Harmonisasi Hukum Adat dan Hukum Agama dalam Perkawinan Adat Masyarakat Osing Banyuwangi

Ramdan Wagianto
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Abstract

This paper examines the harmonization between customary law and religious law in traditional marriages of the Banyuwangi osing community. The contribution of religious law to the existence of customary law is inseparable. With the theory of reception a contrario, a harmonization between the two will be known. The method used in this research is qualitative-descriptive. The approach used is fiqhiyyah rules. The harmonization of customary law and religious law in traditional Bangkat marriages in the Osing Banyuwangi community can be seen from the absence of conflict and intersection between of them so that this Bangkat marriage custom is classified into a urf khas and urf sahih. It’s called Urf khas, because this custom applies to the people of Osing and urf sahih because this custom is not contrary to the Shari'a. Bangkat customary marriages basically show advice and hopes in order to create a happy home life. The form of advice and hope can be seen from the symbols of the tools used at customary times, namely sewur which means someone when choosing a mate, which in Islam is stated to be seen from the side of kafa'ah (wealth, lineage, beauty, and religion). Then the obligation to provide a place to live and provide a living by the husband to his wife as mentioned in Islam, in the Bangkat custom is reflected in the cingkek, bokor, bantal and kloso. Islam also teaches to give some of their sustenance to charity, in the Bangkat custom it is reflected in the coins from the kosekan that are given to people who are present at the Bangkat wedding ceremony.
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部落法律与宗教法的和谐与宗教婚姻习俗的Osing Banyuwangi
本文考察了班宇旺吉族传统婚姻中习惯法与宗教法的协调。宗教法对习惯法存在的贡献是不可分割的。通过接受对立理论,我们可以知道两者之间的和谐。本研究采用定性描述方法。使用的方法是fiqhiyyah规则。在奥辛班yuwangi社区的传统邦吉婚姻中,习惯法和宗教法的协调可以从它们之间没有冲突和交集看出,因此这种邦吉婚姻习俗被分为urf khas和urf sahih。它被称为Urf khas,因为这种习俗适用于奥辛人,Urf sahih因为这种习俗与伊斯兰教法并不抵触。Bangkat的传统婚姻基本上是为了创造一个幸福的家庭生活而提出建议和希望。建议和希望的形式可以从传统时代使用的工具符号中看出,即sewur,在选择伴侣时意味着某人,在伊斯兰教中,这是从kafa'ah(财富、血统、美貌和宗教)的角度来看的。然后,在伊斯兰教的Bangkat习俗中,丈夫有义务为妻子提供居住的地方,并为妻子提供生活,这反映在cingkek, bokor, bantal和kloso中。伊斯兰教也教导要把他们的一些食物捐给慈善机构,在邦吉的习俗中,这反映在赠送给参加邦吉婚礼的人的小圆饼上的硬币上。
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