The Greek Legacy

E. Havelock
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Abstract

The introduction of the Greek letters into inscription somewhere about 700 B.C. was to alter the character of human culture, placing a gulf between all alphabetic societies and their precursors. The Greeks did not just invent an alphabet, they invented literacy and the literate basis of modern thought. Under modern conditions there seems to be only a short time lag between the invention of a device and its full social or industrial application, and we have got used to this idea as a fact of technology. This was not true of the alphabet. The letter shapes and values had to pass through a period oflocalization before being standardized throughout Greece. Even after the technology was standardized or relatively so--there were always two competing versions, the Eastern and the Western-its effects were registered slowly in Greece, were then partly cancelled during the European Middle Ages, and have been fully realized only since the further invention of the printing press. But it is useful here and now to set forth the full theoretic possibilities that would accrue from the use of the Greek alphabet, supposing that all human impediments to their realization could be removed, in order to place the invention in its proper historical perspective. It democratized literacy, or rather made democratization possible. This point is often made, but in simplistic terms, as though it were merely a matter oflearning a limited number ofletters, that is, learning to write them. Hence even the Semitic system has often been erroneously credited with this advantage. If Semitic societies in antiquity showed democratic tendencies, this was not because they were literate. On the contrary, to the extent that their democracy was modified by theocracy, with considerable prestige and power vested in priesthoods, they exhibited all the symptoms of craft literacy. The Greek system by its superior analysis of sound placed the skill of reading theoretically within the reach of children at the stage where they are still learning the sounds of their oral vocabulary. If acquired in childhood, the skill was convertible into an automatic reflex and thus distributable over a majority of a given population provided it was applied to the spoken vernacular. ,
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希腊遗产
大约在公元前700年左右,希腊字母被引入铭文,这改变了人类文化的特征,在所有字母社会和它们的前身之间形成了一道鸿沟。希腊人不仅发明了字母表,他们还发明了识字和现代思想的识字基础。在现代条件下,从一种设备的发明到其全面的社会或工业应用之间似乎只有很短的时间间隔,我们已经习惯了这种想法,认为这是一种技术事实。字母表的情况并非如此。字母的形状和价值必须经过一段时间的本土化,才能在整个希腊标准化。即使在技术标准化或相对标准化之后——总是有两个相互竞争的版本,东方和西方——它的影响在希腊被缓慢地记录下来,然后在欧洲中世纪被部分取消,直到印刷机的进一步发明才完全实现。但是,为了将这项发明置于适当的历史角度,假设所有阻碍实现希腊字母的人类障碍都可以消除,那么在这里阐述使用希腊字母所产生的全部理论可能性是有用的。它使扫盲民主化,或者更确切地说,使民主化成为可能。这一点经常被提及,但措辞过于简单化,仿佛这只是学习有限数量的字母的问题,也就是说,学习如何书写它们。因此,即使是闪米特体系也经常被错误地认为具有这种优势。如果古代闪族社会表现出民主倾向,那并不是因为他们有文化。相反,在某种程度上,他们的民主被神权政治所修改,相当大的威望和权力被赋予了祭司,他们表现出了手工艺文化的所有症状。希腊体系对声音的卓越分析,从理论上讲,使仍在学习口头词汇发音阶段的儿童能够掌握阅读技能。如果在儿童时期获得这种技能,它就可以转化为一种自动反射,因此,只要它适用于口语,就可以在特定人口的大多数人中传播。,
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