“Something 2 Dance 2”: Electro Hop in 1980s Los Angeles and Its Afrofuturist Link

Gabriela Jiménez
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引用次数: 3

Abstract

Los Angeles's hip hop culture developed in the early 1980s. Marked by the dynamism and diversity of the city's residents (DjeDje and Meadows 1998, 1), Los Angeles-based hip hop belongs to a rich black cultural legacy. Like the jazz created during the Golden Era (1920-29), the gospel innovations of the 1960s, and the soul explorations of the 1960s and early 1970s, electro hop is part of a trajectory where innovation in black Los Angeles contributes constantly to American culture. Electro hop, or techno hop, is a subgenre of electro and hip hop--a fusion of both--cultivated almost exclusively in Los Angeles during the 1980s; primarily dance music, it derived from electronic music and forms of production. Granting its relative short popular existence, roughly from 1983 to 1988, electro hoppers formulated a subculture comprised of an impressive list of artists, recordings, independent records labels, and widely attended events hosted at high schools, clubs, skating rinks, sport arenas, and coliseums. Furthermore, electro hop's notoriety played a formidable role in the restructuring of KDAY-1580 AM in Los Angeles. As with hip hop on the East Coast, electro hop was created and enjoyed primarily by marginalized young people of color--although, in both cases, young black males figured most prominently. Unlike East Coast hip hop, which experienced national visibility through the 1980s, electro hop remained largely a regional musical style--even when groups like the L.A. Dream Team recorded and released studio albums with major record companies such as MCA. Whereas East Coast hip hop producers sampled primarily disco, funk, and soul, electro hop artists focused initially on making their own beats with minimal sampling. And, just as hip hop took the shape of a multifaceted subculture during its nascency in mid-1970s New York--comprised of four elements: DJing, MCing/rapping, break dancing, and graffiti writing--electro hop, too, involved derivations of similar art forms. As gangsta rap's direct precursor, electro hop lacks visibility in formal academic circles. Celebrated accounts on hip hop and its subcategorical manifestations mention electro hop in passing, if at all, when discussing gangsta rap (Kelley 1996, 95; Chang 2005, 301-302). Los Angeles's electro hop community demands consideration. Most accessible information on electro hop comes from the artists themselves and dedicated fans. Some influential electro hop artists like Egyptian Lover and Arabian Prince continue to produce, DJ, and/or perform in the electro genre, thereby expanding upon the music they created in the 1980s. Electro hoppers take advantage of the Internet's potential and use interactive websites like MySpace to share music, memories, and other information. Electro hop fans, too, in both the United States and Europe dedicate time and resources to the dissemination and collection of information by way of the Internet. Loyal fans have formed communities through hip hop web forums and self-made websites. (For a list of relevant electro hop links, see http://musicofblacklosangeles.blogspot.com/.) Other electro hop buffs include Europeans, specifically Germans. Electro hop's early dialogue with the German electronic group Kraftwerk (Egyptian Lover and Arabian Prince 2008, 56; Fleisher 2008, 54) inspired the electro hop sound, perhaps allowing some Germans to relate to it. Whatever the explanation for the fascination, two Germans--Sandro De Gaetani and Stefan Schutze--are responsible for one of the most comprehensive and detailed sources on electro hop, the website West Coast Pioneers. This highly interactive website includes a myriad of primary and secondary sources (interviews, information on recordings and independent record labels, photographs, biographies, and links to useful articles, videos, and other websites). As a versatile subculture grounded in music, electro hop developed in the physical and discursive spaces of 1980s black Los Angeles, although other socialized groups had their impact. …
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“Something 2 Dance 2”:20世纪80年代洛杉矶的电子舞及其非洲未来主义联系
洛杉矶的嘻哈文化发展于20世纪80年代初。以城市居民的活力和多样性为标志(DjeDje and Meadows 1998,1),洛杉矶的嘻哈属于丰富的黑人文化遗产。就像黄金时代(1920-29)创造的爵士乐,20世纪60年代的福音创新,以及20世纪60年代和70年代初的灵魂探索一样,电跳音乐是洛杉矶黑人不断为美国文化做出贡献的创新轨迹的一部分。电音hop,或techno hop,是电音和嘻哈的一种亚类型——是两者的融合——在20世纪80年代几乎完全在洛杉矶兴起;它以舞曲为主,衍生于电子音乐的制作形式。尽管电跳音乐流行的时间相对较短,大约从1983年到1988年,但它形成了一种亚文化,包括一大批令人印象深刻的艺术家、唱片公司、独立唱片公司,以及在高中、俱乐部、溜冰场、运动场和体育馆举办的广泛参加的活动。此外,电子hop的恶名在洛杉矶KDAY-1580 AM的重组中发挥了巨大的作用。与东海岸的嘻哈一样,电音嘻哈主要是由边缘化的有色人种年轻人创造和享受的——尽管在这两种情况下,年轻的黑人男性占据了最突出的地位。与20世纪80年代风靡全国的东海岸嘻哈不同,电嘻哈在很大程度上仍然是一种地区性的音乐风格——即使是在洛杉矶梦之队(los angeles Dream Team)等团体与MCA等主要唱片公司合作录制和发行录音室专辑时也是如此。东海岸嘻哈制作人主要取样迪斯科、放克和灵魂乐,而电子嘻哈艺术家最初专注于用最少的采样制作自己的节拍。而且,正如嘻哈在20世纪70年代中期的纽约形成了一个多方面的亚文化——由四大元素组成:dj、说唱、霹雳舞和涂鸦——电子嘻哈也包含了类似艺术形式的衍生品。作为黑帮说唱的前身,电跳在正式的学术圈子里缺乏知名度。关于嘻哈及其亚分类表现的著名报道在讨论帮派说唱时,如果有的话,会顺便提到电跳(Kelley 1996,95;张2005,301-302)。洛杉矶的电子hop社区需要考虑。大多数关于电子hop的信息来自艺术家自己和忠实的粉丝。一些有影响力的电音hop艺术家,如埃及情人和阿拉伯王子,继续制作、DJ和/或表演电音流派,从而扩大了他们在20世纪80年代创作的音乐。电子跳者利用互联网的潜力,利用像MySpace这样的互动网站来分享音乐、回忆和其他信息。美国和欧洲的电音hop乐迷们也投入时间和资源,通过互联网传播和收集信息。忠实的粉丝们通过嘻哈网络论坛和自制网站组成了社区。(有关电子舞曲链接的列表,请参阅http://musicofblacklosangeles.blogspot.com/。)其他电子hop爱好者包括欧洲人,特别是德国人。电子hop与德国电子组合Kraftwerk的早期对话(埃及情人和阿拉伯王子2008,56;弗莱舍(2008,54)激发了电跳音乐的灵感,也许是让一些德国人对它产生了共鸣。无论对这种迷恋的解释是什么,两个德国人——桑德罗·德·盖塔尼和斯特凡·舒策——负责建立了一个关于电跳音乐最全面、最详细的资源之一,即西海岸先锋网站。这个高度互动的网站包括无数第一手和第二手来源(采访、录音和独立唱片公司的信息、照片、传记、有用文章、视频和其他网站的链接)。作为一种以音乐为基础的多元亚文化,电跳在20世纪80年代洛杉矶黑人的物理和话语空间中发展起来,尽管其他社交团体也有他们的影响。…
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