Accurate, age-appropriate and sensitive: reconsidering how to teach the Utah Studies fourth grade social studies core

Emma Mecham, E. J. Newell, Shannon Rhodes, Laura J. Reina, Darren Parry
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The understanding was enhanced as the authors reflected on authors' own practitioner research and worked together as Native and non-Native community partners to revise the ways one group of fourth grade students experienced the curriculum, with plans to continue improving the thinking and implementation on an ongoing basis. While significant barriers to elementary social studies education exist in the current era of high-stakes testing, curriculum narrowing and continuing narratives of colonization in both the broad national context and our own localized context, the authors found that social studies curriculum can be a space for decolonization and growth for students and teachers alike when carefully planned, constructed and implemented.Design/methodology/approachThis article represents an effort by a team of teachers, administrators and researchers: D, a councilman and historian dedicated to sharing the history of the Northwestern Band of the Shoshone Nation; S, an eleventh-year teacher, teaching fourth grade at Mary Bethune Elementary School (MBES); E, the director of experiential learning and technology at MBES; L, the MBES vice principal and EL, a faculty member in the adjacent college of education. Working in these complementary roles, each authors recognized an opportunity to build a more robust set of curricular experiences for teaching the state standards for fourth grade social studies, with particular attention to a more inclusive set of narratives of Utah's history at the authors' shared site, Mary Bethune Elementary School, a K-6 public charter school that operates in partnership with the College of Education in a growing college town (population 51,000) in the Intermountain west. The complexity of Utah history embedded within the landscape that surrounds MBES has not always been a fully developed part of our fourth grade curriculum. Recognizing this, the authors came together to develop a more robust age-appropriate curricular experience for students that highlights the complexity of the individual and cultural narratives. In addition to smaller segments of classroom instruction devoted to the Utah Core fourth grade standards (Utah Education Network, 2019) that focus particularly on the history of Utah, the authors focused the curriculum improvement efforts on four specific lengthy spans of instruction.FindingsThese fourth-grade students read, contextualized and interpreted the primary source documents they encountered as historians; they both appreciated and challenged the authors' perspectives. It is our belief that students are more likely to continue to think like historians as they operate as “critical consumers” (Moore and Clark, 2004, p. 22) of other historical narratives. This ability to think and act with attention to multiple viewpoints and perspectives, power and counter stories develops more empathetic humans. While the authors prize the ability of students to succeed in intellectually rigorous tasks and learn content material, in the end this trait is the most important goal for teaching students history.Research limitations/implicationsThe authors recognize operating within primarily non-Native spaces and discourses about social studies; with curricular efforts, there are a variety of ways the authors could do harm. Along the way, the authors recognized places for future improvement, critically examining the authors' work. As the authors look to future planning, there are several issues identified as the next spaces that the authors wish to focus on improving the Utah Studies curriculum experience of fourth graders at MBES. This is an area for further exploration.Practical implicationsThis precise set of primary sources, field experiences and assessments will not be the right fit for other classrooms with differences in resources, space and time. The authors hope it will serve as an example of how teachers can create curriculum that addresses the failings of status quo social studies instruction with regard to Indigenous peoples. The students were not the only beneficiaries of change from this curriculum development and implementation; as a team the authors also benefited. The experience solidified our self-perception as decision makers for our classroom. The authors' ability to extend past the packaged curriculum of textbooks and worksheets made it easily available to engage students as historical inquirers into the multiple perspectives and complex contexts of decolonizing-counter narratives built the authors' confidence that such work can be successful across the curriculum.Social implicationsThe authors believe this is a more potent antidote to the colonizing-Eurocentric narratives of history that they will undoubtedly be exposed to in other spaces and times than simply teaching them a singular history from an Indigenous perspective; if students are able to contextualize, interpret, and question the accounts they encounter, they will be more likely to “challenge dominant historical and cultural narratives that are endemic in society” (Stoddard et al., 2014, p. 35). This too can make them more thoughtful consumers of today's news, whether that news is about Navajo voting rights in southeastern Utah or oil and gas development in South Dakota.Originality/valueWorking against the colonizing narratives present in media, textbooks and local folklore is necessary if the authors are to undermine the invisibility of Native experiences in most social studies curriculum (Journell, 2009) and the stereotyping and discrimination that Native American students experience as a result (Stowe, 2017, p. 243). This detailed look at how the authors developed and implemented standards-based curriculum with that intent adds to the “little research [that] exists on teacher-created curricula and discourse” (Masta and Rosa, p. 148).","PeriodicalId":447901,"journal":{"name":"Social Studies Research and Practice","volume":"33 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-08-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Social Studies Research and Practice","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1108/ssrp-11-2020-0049","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

PurposeUsing integrated, constructivist and inquiry-based curricular experiences to expand student understanding of historical thinking and exposure to Native perspectives on Utah history, this paper aims to analyze the thinking and practice of teaching the Utah fourth grade social studies curriculum. As a team of researchers, teachers and administrators, the authors brought differing perspectives and experience to this shared project of curriculum design. The understanding was enhanced as the authors reflected on authors' own practitioner research and worked together as Native and non-Native community partners to revise the ways one group of fourth grade students experienced the curriculum, with plans to continue improving the thinking and implementation on an ongoing basis. While significant barriers to elementary social studies education exist in the current era of high-stakes testing, curriculum narrowing and continuing narratives of colonization in both the broad national context and our own localized context, the authors found that social studies curriculum can be a space for decolonization and growth for students and teachers alike when carefully planned, constructed and implemented.Design/methodology/approachThis article represents an effort by a team of teachers, administrators and researchers: D, a councilman and historian dedicated to sharing the history of the Northwestern Band of the Shoshone Nation; S, an eleventh-year teacher, teaching fourth grade at Mary Bethune Elementary School (MBES); E, the director of experiential learning and technology at MBES; L, the MBES vice principal and EL, a faculty member in the adjacent college of education. Working in these complementary roles, each authors recognized an opportunity to build a more robust set of curricular experiences for teaching the state standards for fourth grade social studies, with particular attention to a more inclusive set of narratives of Utah's history at the authors' shared site, Mary Bethune Elementary School, a K-6 public charter school that operates in partnership with the College of Education in a growing college town (population 51,000) in the Intermountain west. The complexity of Utah history embedded within the landscape that surrounds MBES has not always been a fully developed part of our fourth grade curriculum. Recognizing this, the authors came together to develop a more robust age-appropriate curricular experience for students that highlights the complexity of the individual and cultural narratives. In addition to smaller segments of classroom instruction devoted to the Utah Core fourth grade standards (Utah Education Network, 2019) that focus particularly on the history of Utah, the authors focused the curriculum improvement efforts on four specific lengthy spans of instruction.FindingsThese fourth-grade students read, contextualized and interpreted the primary source documents they encountered as historians; they both appreciated and challenged the authors' perspectives. It is our belief that students are more likely to continue to think like historians as they operate as “critical consumers” (Moore and Clark, 2004, p. 22) of other historical narratives. This ability to think and act with attention to multiple viewpoints and perspectives, power and counter stories develops more empathetic humans. While the authors prize the ability of students to succeed in intellectually rigorous tasks and learn content material, in the end this trait is the most important goal for teaching students history.Research limitations/implicationsThe authors recognize operating within primarily non-Native spaces and discourses about social studies; with curricular efforts, there are a variety of ways the authors could do harm. Along the way, the authors recognized places for future improvement, critically examining the authors' work. As the authors look to future planning, there are several issues identified as the next spaces that the authors wish to focus on improving the Utah Studies curriculum experience of fourth graders at MBES. This is an area for further exploration.Practical implicationsThis precise set of primary sources, field experiences and assessments will not be the right fit for other classrooms with differences in resources, space and time. The authors hope it will serve as an example of how teachers can create curriculum that addresses the failings of status quo social studies instruction with regard to Indigenous peoples. The students were not the only beneficiaries of change from this curriculum development and implementation; as a team the authors also benefited. The experience solidified our self-perception as decision makers for our classroom. The authors' ability to extend past the packaged curriculum of textbooks and worksheets made it easily available to engage students as historical inquirers into the multiple perspectives and complex contexts of decolonizing-counter narratives built the authors' confidence that such work can be successful across the curriculum.Social implicationsThe authors believe this is a more potent antidote to the colonizing-Eurocentric narratives of history that they will undoubtedly be exposed to in other spaces and times than simply teaching them a singular history from an Indigenous perspective; if students are able to contextualize, interpret, and question the accounts they encounter, they will be more likely to “challenge dominant historical and cultural narratives that are endemic in society” (Stoddard et al., 2014, p. 35). This too can make them more thoughtful consumers of today's news, whether that news is about Navajo voting rights in southeastern Utah or oil and gas development in South Dakota.Originality/valueWorking against the colonizing narratives present in media, textbooks and local folklore is necessary if the authors are to undermine the invisibility of Native experiences in most social studies curriculum (Journell, 2009) and the stereotyping and discrimination that Native American students experience as a result (Stowe, 2017, p. 243). This detailed look at how the authors developed and implemented standards-based curriculum with that intent adds to the “little research [that] exists on teacher-created curricula and discourse” (Masta and Rosa, p. 148).
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准确、适龄和敏感:重新思考如何教授犹他研究四年级社会研究核心
目的利用整合的、建构主义的、探究性的课程体验,扩大学生对历史思维的理解,并接触到犹他州历史的本土视角,本文旨在分析犹他州四年级社会研究课程教学的思考和实践。作为一个由研究人员、教师和管理人员组成的团队,作者们为这个共同的课程设计项目带来了不同的观点和经验。随着作者反思自己的实践者研究,并作为土著和非土著社区伙伴共同努力,修改一组四年级学生体验课程的方式,并计划在持续的基础上继续改进思维和实施,理解得到了加强。虽然在当前这个高风险考试、课程狭窄以及在广泛的国家背景和我们自己的本地化背景下持续的殖民叙事的时代,基础社会研究教育存在重大障碍,但作者发现,如果仔细规划、构建和实施,社会研究课程可以成为学生和教师去殖民化和成长的空间。这篇文章代表了一个由教师、管理人员和研究人员组成的团队的努力:D,一位致力于分享肖肖尼族西北部落历史的议员和历史学家;S,在玛丽白求恩小学(MBES)教四年级的十一年级教师;E, MBES体验式学习和技术总监;L是MBES的副校长,EL是邻近教育学院的教员。在这些互补的角色中工作,两位作者都认识到有机会建立一套更强大的课程经验,用于教授四年级社会研究的州标准,特别关注在作者共享的地点,玛丽白求恩小学,一所K-6公立特许学校,与教育学院合作办学,在山间西部一个不断增长的大学城(人口51,000)。犹他州历史的复杂性嵌入在MBES周围的景观中,并不总是我们四年级课程中充分发展的一部分。认识到这一点,作者们聚集在一起,为学生们开发了一个更强大的适合年龄的课程体验,突出了个人和文化叙事的复杂性。除了专门针对犹他州核心四年级标准(犹他州教育网络,2019年)的较小部分课堂教学外,作者还将课程改进工作重点放在四个特定的长时间教学上。这些四年级学生以历史学家的身份阅读、语境化和解释他们遇到的主要原始文献;他们既欣赏作者的观点,也质疑作者的观点。我们相信,学生更有可能继续像历史学家一样思考,因为他们是其他历史叙事的“批判性消费者”(Moore and Clark, 2004, p. 22)。这种思考和行动的能力,关注多个观点和观点,权力和反故事,培养了更多的善解人意的人。虽然作者重视学生在智力严格的任务中取得成功和学习内容的能力,但最终这种特质是教授学生历史的最重要目标。研究局限/启示作者认识到主要在非土著空间和社会研究话语中运作;通过课程的努力,作者可以通过多种方式造成伤害。在此过程中,作者发现了未来需要改进的地方,批判性地检查了作者的工作。当作者展望未来的规划时,有几个问题被确定为作者希望关注的下一个空间,以改善MBES四年级学生的犹他研究课程体验。这是一个有待进一步探索的领域。实际意义这一套精确的第一手资料、实地经验和评估并不适合其他在资源、空间和时间上存在差异的教室。这组作者希望它将成为一个例子,说明教师如何创建课程,解决目前社会研究教学中关于土著人民的不足。学生并不是课程开发和实施变化的唯一受益者;作为一个团队,作者也从中受益。这次经历巩固了我们作为课堂决策者的自我认知。
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