The Aesthetic Model of Disability

Nanna Kathrine Edvardsen, Rikke Gürgens Gjærum
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Abstract

This chapter explores the questions of how and why certain behaviours are perceived as an expression of a disability – and not, for example, as an mic expression – and what role art can play when it comes to constructing and (re)framing disability as a phenomenon. The chapter is based on three field studies conducted at the NewYoungArt [NyUngKunst] festival in Northern Norway during the period 2017–2019, and uses dissemination methodology derived from art-based research and performance ethnography (Denzin, 2003; Haseman & Mafe, 2009; McNiff, 2007). The authors’ purpose is to present the “aesthetic model of disability”. This is a new model that clearly deviates from the medical model, but which complements the social model of disability and the Nordic GAP model (Owens, 2015; Shakespeare, 2004). The theoretical framework consists of Rancière (2012), Seel (2003) and Dewey (1934), among others. With this chapter, the authors wish to contribute to cultural democracy by identifying an opportunity, through applied art, for people with disabilities.
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残疾的审美模式
本章探讨了如何以及为什么某些行为被视为残疾的表达-而不是,例如,作为一种mic表达-以及艺术在构建和(重新)构建残疾作为一种现象时可以发挥的作用。本章基于2017-2019年期间在挪威北部的NewYoungArt [NyUngKunst]节上进行的三项实地研究,并使用了源自艺术研究和行为民族志的传播方法(Denzin, 2003;Haseman & mae, 2009;McNiff, 2007)。作者的目的是提出“残疾的审美模式”。这是一种明显偏离医学模式的新模式,但它补充了残疾的社会模式和北欧GAP模式(Owens, 2015;莎士比亚,2004)。理论框架包括ranci(2012)、Seel(2003)和Dewey(1934)等。在本章中,作者希望通过应用艺术为残疾人找到机会,从而为文化民主做出贡献。
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