Book Review: Maverick: A biography of Thomas Sowell by Jason L. Riley

Mark D. Eckel
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Abstract

what He came to accomplish as the Messiah (Matthew 5:17–20). Jesus then calls those listening to speculate on the teachings of the law and on how He calls them to think deeper about issues such as hatred, lust, and love (level three), and then put into action the practical steps (level four) to avoid sin (barriers) in order create a habit (level five) of Christlikeness (ultimate goal) as we emulate His example (Matthew 5:21–6:4). Practically, this model is simple enough to aid lay Sunday school teachers at a local church as readily as it can support the work of university professors. Educators must begin to understand their role as more than just disseminating information. Instead, with the help of models like The Learning Cycle, teachers can begin to help students interact with new concepts, develop an appreciation for new information, speculate on the usefulness of this material for their future, identify and overcome barriers that may hinder their growth, develop practices of recall, repetition, and recital to deeply ingrain the content, and cultivate life-changing habits as a result of the new ideas with which they wrestle in order to become more Christlike in their wisdom, integrity, and character. As the authors close this insightful model, they succinctly summarize their work as teaching for three specific concepts—orthodoxy (correct knowing or believing), orthopathos (appropriate emotions or feelings stemming from correct knowing and believing), and disciplined orthopraxis (living truthfully) (197). Helping students learn for life-change is the goal of any field; but as a Christian, helping students pursue a deeper sense of Christlikeness should be our chief aim and The Learning Cycle is a timely and significant model that does just that. As Christian educators and pastors, teaching for transformation must characterize everything about our work so that eventually our students look, live, and lead like Jesus.
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书评:《特立独行:托马斯·索威尔传记》,作者:杰森·l·莱利
他作为弥赛亚来完成的事(马太福音5:17-20)。然后,耶稣呼召听众思考律法的教导,以及他如何呼召他们更深入地思考仇恨、欲望和爱(第三级)等问题,然后将避免犯罪(障碍)的实际步骤(第四级)付诸行动,以便在我们效法他的榜样时,养成像基督的习惯(第五级)(最终目标)(马太福音5:21-6:4)。实际上,这种模式非常简单,既可以帮助当地教会的主日学教师,也可以帮助大学教授。教育者必须开始理解他们的角色不仅仅是传播信息。相反,在“学习周期”这样的模型的帮助下,教师可以开始帮助学生与新概念互动,培养对新信息的欣赏能力,推测这些材料对他们未来的有用性,识别并克服可能阻碍他们成长的障碍,培养回忆、重复和背诵的练习,以深刻地灌输内容。并培养改变生活的习惯,因为他们与新思想搏斗,以便在智慧、正直和品格上变得更像基督。当作者结束这个富有洞察力的模型时,他们简洁地将他们的工作总结为三个具体概念的教学-正统(正确的认识或信仰),正感性(源于正确的认识和信仰的适当情绪或感受)和有纪律的正感性(真实地生活)(197)。帮助学生为改变生活而学习是任何领域的目标;但作为一个基督徒,帮助学生追求更深层次的基督感应该是我们的主要目标,学习周期是一个及时和重要的模式,正是这样做的。作为基督教的教育者和牧师,转变的教导必须体现在我们工作的方方面面,这样我们的学生最终才能像耶稣一样生活和行事。
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