Allada, its Vassals and Neighbours, and the Europeans

F. Fuglestad
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Abstract

It is clear that Allada, reputedly founded by people from Tado, was for long the main polity on the Slave Coast. It is also clear that it was a polity of the traditional kind, typical of West Africa of old. As such, the society was a kindred-type society, its kings of the sacred kind, and the power of those kings possibly limited by “contrapuntal paramountcy”. The kings ruled most of their realm indirectly, since most local vassals were in fact (sacred) rulers in their own right who could not be removed, only persuaded/forced to pay allegiance. All those vassal polities had their own deities and their own ancestors which the over-king was required to respect. Among the vassals, we note especially the kingdom of Hueda with the future town of Ouidah-Glehue which was to play a central role in the slave trade. We also note the “temptation” Christianity represented to many rulers. It had the potential to do away with “contrapuntal paramountcy” and all of the other local institutions and beliefs/deities which severely limited the power of the over-king.
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阿拉达,它的附庸和邻国,以及欧洲人
很明显,据说由塔多人建立的阿拉达长期以来一直是奴隶海岸的主要政体。很明显,这是一种传统的政体,典型的古西非政体。因此,这个社会是一个亲族型社会,它的国王是神圣的,这些国王的权力可能受到“对位至上”的限制。国王间接统治着他们的大部分领土,因为大多数地方诸侯实际上是他们自己的(神圣的)统治者,他们不能被移除,只能被说服/强迫效忠。所有这些诸侯国都有自己的神灵和祖先,国王必须尊重这些神灵和祖先。在诸侯国中,我们特别注意到怀达王国和后来的怀达-格列休镇,它在奴隶贸易中发挥了核心作用。我们也注意到基督教对许多统治者的“诱惑”。它有可能废除"对位至上"以及所有其他地方制度和信仰/神灵,这些都严重限制了至高无上的国王的权力。
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