The formal method in Germany and Russia: the beginnings of European psycholinguistics

Serge Tchougounnikov
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引用次数: 1

Abstract

Abstract German–Austrian psychology is a direct source of the European formalism movement both in the German context (Germany, Austria) as well as in Russia. This interest of the formalists in the corporeal component of linguistic and literary production has resulted in a particular research stream, which could be defined as a ‘linguo-somatic orientation’. In particular, this is the case of Alois Riegl’s [1] perceptive ‘tactile–optical’ method; Adolf von Hildebrand’s [2] architectonic conception; Konrad Fiedler’s [3] ‘sensorial aesthetics’; W. Wölfflin’s [4] ‘basic concepts’ of the art history, W. Worringer’s [5] psychological arts typology as well as Oskar Walzel’s sound-corporeal poetics elaborated during 1920 [6]. Within Russian formalism, psychological notions (such as ‘representation’, ‘sensation’, ‘apperception’, ‘series’, ‘clear and dark zones of consciousness’, ‘verbal gestures’ and ‘sound gestures’) are fundamental in nearly all the formalist conceptions (Viktor Šklovskij, Evgenij Polivanov, Lev Jakubinskij, Osip Brik, Boris Eixenbaum and Jurij Tynianov). This psychological background constitutes a rather heterogeneous constellation composed of psychological aesthetics and psychological linguistics of the second half of the 19th century. Independently of its intrinsic theoretical values, the formalist way of thinking about language and literature is based on the implicit dominance of psychology, which takes its sense only with respect to the German cognitive tradition, appropriated by the Geisteswissenschaften of this time. In this respect, European formalism participates in the large movement of psychologisation of the humanities. To this extent, the case of Russian formalism is really representative: it invites the rethinking of the genealogy of European structuralism in general. This accumulation of conceptual tools borrowed from the German psychological tradition also reveals a cognitive charge of the formalist theories. The latter constitute a conceptual link between the properly psychological past of the European Geisteswissenschaften and the ‘cognitive’ future of the actual research programmes. Beyond the borrowing of conceptual tools from the psychological trend, the formal method has found in psychology its inspiration for producing new models of analysis. This intrinsically cognitivist dimension of the formalist programme explains its late success during the 1950s–1960s, the period often and abusively called the period of the cognitivist revolution. In reality, it deals with the re-emergence of the research programme of the cognitivist sciences, rather exhaustively formulated by the German psychological tradition..
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德国和俄国的正式方法:欧洲心理语言学的开端
德国-奥地利心理学是欧洲形式主义运动在德国(德国,奥地利)和俄罗斯的直接来源。形式主义者对语言和文学作品的物质成分的兴趣导致了一种特殊的研究流,可以定义为“语言-躯体取向”。特别是,这是Alois Riegl的[1]感知“触觉-光学”方法的情况;阿道夫·冯·希尔德布兰德[2];康拉德·菲德勒[3]的“感觉美学”;W. Wölfflin[4]的艺术史“基本概念”,W. Worringer[5]的心理艺术类型学以及Oskar Walzel在1920年阐述的声音-肉体诗学[6]。在俄罗斯形式主义中,心理学概念(如“表征”、“感觉”、“统觉”、“系列”、“意识的清晰和黑暗区域”、“言语手势”和“声音手势”)几乎是所有形式主义概念的基础(Viktor Šklovskij、Evgenij Polivanov、Lev Jakubinskij、Osip Brik、Boris Eixenbaum和Jurij Tynianov)。这一心理背景构成了一个由19世纪下半叶心理美学和心理语言学组成的异质星座。独立于其内在的理论价值,形式主义对语言和文学的思考方式是建立在心理学的隐性主导地位之上的,它只有在尊重德国的认知传统的情况下才有意义,并被当时的Geisteswissenschaften所利用。在这方面,欧洲形式主义参与了人文学科心理化的大运动。在这种程度上,俄罗斯形式主义的案例确实具有代表性:它促使人们重新思考欧洲结构主义的谱系。这种从德国心理学传统中借来的概念工具的积累也揭示了形式主义理论的认知charge。后者构成了欧洲Geisteswissenschaften的正确心理过去与实际研究计划的“认知”未来之间的概念联系。除了从心理学趋势中借用概念工具之外,形式方法还在心理学中找到了产生新的分析模型的灵感。这种形式主义纲领内在的认知主义维度解释了它在20世纪50年代至60年代后期的成功,这一时期经常被滥用地称为认知主义革命时期。实际上,它涉及的是认知主义科学研究计划的重新出现,而德国心理学传统则详尽地阐述了这一研究计划。
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