The Jus Post Bellum and the Responsibility toward Refugees of War

V. Zanetti
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引用次数: 1

Abstract

The philosophical debate on the legitimization of war has a long history. With few exceptions, however, the center of attention has usually been placed on what legitimizes wars (jus ad bellum) and how they may be led (jus in bello). Most theoreticians have not discussed the dimension of the jus post bellum: that wars, just like every other human action, not only have a beginning and are carried out but also have an end and an aftermath and involve responsibility for the consequences of the events. What happens after the war, whether (and which of) the protagonists are liable for the political, institutional and economic reconstruction of the country, whether they carry a responsibility toward the collapsed society, the wounded, those that were left behind or the refugees, these ethically essential questions are usually not taken into consideration. This may be explained by the fact that the problems mentioned, once the war is over, obligate politics and not the conduct of war (and thus no longer the theory of a legitimate war). That such an explanation is wholly inappropriate is not only confirmed by the pragmatic fact that poorly held peace negotiations, unfair treaties and unresolved conflicts may fuel new violent conflicts. It is simply stunning that the consequences of individual and collective actions are considered from ethical as well as legal perspectives as intrinsic components of their legitimization but that the devastating effects of the war are hardly taken into account in the analysis of the war’s justness and resulting responsibilities. In recent decades, the neglected dimension of the jus post bellum has at least received increased attention, particularly as a result of the unresolved conflicts in Afghanistan and Iraq as well as the devastating civil war in Syria (Orend 2012; May 2012). This paper does not aim to discuss the doctrine of the jus post bellum as a whole or to put it into a new perspective. I will focus on a grave consequence of the war and a significant dimension of the post-war period that is unjustly ignored by the relevant theory, namely, the question regarding responsibility and obligation toward refugees, that is, persons who left their country because of the war.
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战后法与对战争难民的责任
关于战争合法化的哲学辩论由来已久。然而,除了少数例外,关注的中心通常是什么使战争合法化(正义与战争)以及如何领导战争(正义与战争)。大多数理论家都没有讨论战后正义的维度:战争,就像其他人类行为一样,不仅有开始和实施,而且有结束和后果,并涉及对事件后果的责任。战争结束后发生了什么,主角是否(以及哪一个)对国家的政治、制度和经济重建负有责任,他们是否对崩溃的社会、伤员、被遗弃的人或难民负有责任,这些伦理上的基本问题通常不会被考虑在内。这可以解释为这样一个事实,即一旦战争结束,所提到的问题就会影响政治,而不是战争行为(因此不再是合法战争的理论)。这种解释是完全不适当的,这一事实不仅得到了实际情况的证实,即和平谈判进行得不好、不公平的条约和未解决的冲突可能助长新的暴力冲突。令人震惊的是,个人和集体行动的后果从道德和法律的角度被视为其合法性的内在组成部分,但在分析战争的正义性和由此产生的责任时,几乎没有考虑到战争的破坏性影响。近几十年来,战后法被忽视的方面至少得到了越来越多的关注,特别是由于阿富汗和伊拉克尚未解决的冲突以及叙利亚毁灭性的内战(2012年奥德;2012年5月)。本文的目的不在于从整体上讨论战后正义原则,也不在于将其置于一个新的视角。我将集中讨论战争的一个严重后果和战后时期的一个重要方面,但有关理论不公正地忽视了这一点,即对难民,即因战争而离开自己国家的人的责任和义务问题。
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