A More Democratic Overlapping Consensus: On Rawls and Reasonable Pluralism

D. Munro
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引用次数: 1

Abstract

The fact of pluralism generates what appears to be a dichotomous choice for those seeking to develop and justify a conception of justice for a democratic society: A moral rigorist approach would ignore the pluralism of ethical, religious, and philosophical views and insist on standards of justice untainted by the demands of pluralism. But pluralism is a permanent, and perhaps attractive, feature of democratic societies that should not be ignored. Moreover, the rigorist approach fails to solve the problem of doctrinal compatibility – namely, that there is often a gap between what justice demands and what human beings regard themselves as having reason to do. By contrast, a more pragmatic approach would adjust principles of justice to accommodate pluralism thereby ensuring that they play a role in practical political life. But while accommodating pluralism might solve the problem of doctrinal compatibility, a pragmatist approach risks making concessions to unattractive and objectionable features of determinate worldviews. The challenge is to find some alternative to the moral rigorist and pragmatist options. How can we accommodate pluralism without giving up on the normative and critical value of a shared conception of justice? Rawls offers an approach to pluralism which relies on the idea of an overlapping consensus of reasonable comprehensive doctrines. In a well-ordered society a ‘publicly recognized conception of justice establishes a shared point of view from which citizens’ claims on society can be adjudicated’ (Rawls, 1996: 35). His hope is that those who endorse different comprehensive doctrines can reach an overlapping consensus on a shared conception of justice and thereby accommodate reasonable pluralism. An overlapping consensus obtains when citizens with different, albeit reasonable, comprehensive doctrines endorse the conception for reasons which they find within their own comprehensive doctrines. If achieved, an overlapping consensus would solve the problem of doctrinal compatibility and it would ensure that a democratic society has a shared conception of justice to which all can appeal in political discourse.
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更民主的重叠共识:论罗尔斯与合理多元主义
对于那些寻求发展和证明民主社会正义概念的人来说,多元主义的事实产生了一个似乎是两分法的选择:道德严格主义的方法会忽视伦理、宗教和哲学观点的多元主义,坚持不受多元主义要求污染的正义标准。但多元主义是民主社会的一个永久的、也许是有吸引力的特征,不应被忽视。此外,严格主义的方法不能解决理论兼容性的问题- -即,在正义的要求和人类认为自己有理由去做的事情之间经常存在差距。相比之下,更为务实的做法将调整正义原则以适应多元化,从而确保它们在实际政治生活中发挥作用。但是,虽然接纳多元主义可能会解决教义兼容性的问题,但实用主义的做法可能会对决定性世界观中不吸引人、令人反感的特征做出让步。我们面临的挑战是找到一些替代道德严谨者和实用主义者的选择。我们如何在不放弃共同正义概念的规范性和批判性价值的情况下适应多元主义?罗尔斯提出了一种多元主义的方法,这种方法依赖于合理的综合学说的重叠共识的观念。在一个秩序良好的社会中,“公众认可的正义概念建立了一种共同的观点,公民对社会的要求可以由此得到裁决”(罗尔斯,1996:35)。他希望那些支持不同综合理论的人能够在共同的正义概念上达成重叠的共识,从而容纳合理的多元主义。当持不同(尽管是合理的)综合理论的公民出于他们在自己的综合理论中找到的理由而支持这一概念时,就会产生重叠共识。如果达成重叠的协商一致意见,将解决理论相容性的问题,并将确保民主社会具有共同的正义概念,所有人都可以在政治讨论中诉诸这种概念。
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