Incarnation, Posthumanism and Performative Anthropology: The Body of Technology and the Body of Christ

M. Burdett
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引用次数: 1

Abstract

This essay argues that a Christian incarnational response to posthumanism must recognize that what is at stake isn't just whether belief systems align. It seeks to relocate the interaction between the church and posthumanism to how the practices of posthumanism and Christianity perform the bodies, affections and dispositions of each. Posthuman practices seeks to habituate: (1) A preference for informational patterns over material instantiation; (2) that consciousness and the self are extended and displaced rather than discrete and localized; (3) that the body is merely a tool, the original prosthesis we learn to manipulate and (4) that human life is organized such that it is seamless with intelligent machines. The Christian performance of embodied life, on the other hand, has Christ as template and, in the Eucharist, Christians are marked by offering, sacrifice and celebration in a community that affirms the integrity of our common incarnate life.
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化身、后人类主义与行为人类学:技术的身体与基督的身体
这篇文章认为,基督教对后人类主义的化身反应必须认识到,关键不仅仅是信仰体系是否一致。它试图重新定位教会和后人文主义之间的互动,以了解后人文主义和基督教的实践如何表现各自的身体,情感和性情。后人类实践试图习惯于:(1)对信息模式的偏好高于物质实例化;(2)意识和自我是延伸的和移位的,而不是离散的和局部的;(3)身体仅仅是一种工具,是我们学会如何操纵的原始假肢;(4)人类的生命是与智能机器紧密相连的。另一方面,基督徒的具体生活表现以基督为模板,在圣餐中,基督徒在一个肯定我们共同的化身生命的完整性的团体中以奉献、牺牲和庆祝为标志。
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