Heideggers Understanding of Time

Syng-hwan Shin
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Abstract

This paper discusses Heidegger's understanding of time. His theory of time is entirely connected to the question of being. Time is not a physical sub-stance or a natural reality as duration, but a ground where the meaning of existence is revealed. From this point of view, Heidegger first conducts an existential analysis to understand time. The reason for this analysis is that the question of existence is made in Dasein, the ground of the openness of existence. After introducing this point of view, this thesis clarifies the understanding of time shown in Heidegger's major work, Existence and Time. For this purpose, the whole history of Existence and Time is briefly summarized first. Here, after referring to the previous lecture notes The Concept of Time and von Hermann's Being and Time explanations, I briefly explain the understanding of time shown in Volume 11 of Augustine's Confessions, which provided insight into Heidegger's theory of time. After that, the understanding of time shown in Being and Time is analyzed. Here is the time of existence and the meaning of existence. The analysis proceeds with the terms of the moment and the time of decision, the transcendence of time and de-self, and the deliberative thought of time explanation. After explaining Heidegger's understanding of time in this way, the last chapter 4 discusses how the theory of time in Being and Time corresponds to the understanding of time in contemporary physics. Through this analysis, it is revealed that time is real, and that without time, there is no existential event for human beings, and all reality does not exist. It also concludes Heidegger's argument that time cannot be understood as a physical reality and must be understood ontologically in temporality. Along with him, he emphasized the need for a philosophical shift to newly explained reality through a new understanding of time beyond traditional realism.
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海德格尔对时间的理解
本文探讨了海德格尔对时间的理解。他的时间理论完全与存在问题有关。时间不是一种物理实体,也不是像持续时间那样的自然实在,而是一个揭示存在意义的基础。从这个角度出发,海德格尔首先进行了存在分析来理解时间。之所以这样分析,是因为存在问题是在此在中提出的,在此在中是存在的开放性的根据。在介绍了这一观点之后,本文阐明了海德格尔的主要作品《存在与时间》对时间的理解。为此,首先简要概括一下《存在与时间》的整个历史。在这里,在参考了之前的讲义《时间的概念》和冯·赫尔曼的《存在与时间的解释》之后,我简要地解释了奥古斯丁的《忏悔录》第11卷中对时间的理解,它提供了对海德格尔时间理论的洞察。接着,分析了《存在与时间》中对时间的理解。这里是存在的时间和存在的意义。分析从决定的时刻和时间、时间和去我性的超越性、时间解释的思辨思维等方面展开。在以这种方式解释了海德格尔对时间的理解之后,第四章讨论了《存在与时间》中的时间理论与当代物理学中对时间的理解是如何对应的。通过这一分析,揭示了时间是真实的,没有时间,人类就没有存在的事件,一切现实都不存在。它还总结了海德格尔的论点,即时间不能被理解为一种物理实在,必须在时间性中被本体论地理解。与他一起,他强调需要通过超越传统现实主义的对时间的新理解,向新解释的现实进行哲学转变。
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