{"title":"Leo Lowenthal and the Jewish Renaissance","authors":"M. Jay","doi":"10.5422/fordham/9780823282005.003.0002","DOIUrl":null,"url":null,"abstract":"This chapter traces Leo Lowenthal's early intellectual life through a series of passionate engagements with traditional and modernist Jewish thought that continued to find expression in his work at the Institute for Social Research and, after 1933, in the United States. As a student in his twenties, Lowenthal was part of the community of young Jewish intellectuals surrounding Rabbi Nehemiah Anton Nobel, an adherent of German philosophy and Orthodox Judaism. He was committed to the Weimar Jewish Renaissance, active in Jewish communal organizations, and joined the psychoanalytic group around Erich Fromm and Frieda Reichmann, an observant Jew whose sanatorium served kosher meals and observed Jewish holidays. The chapter then identifies the traces of Jewish identity in Lowenthal's reading of such traces in the life of Heinrich Heine. Ultimately, Lowenthal's Jewish visibility reflects both on Jewish sources in critical theory and the contributions of critical theory to the evolution of Jewishness.","PeriodicalId":293041,"journal":{"name":"Jews and the Ends of Theory","volume":"58 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-12-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jews and the Ends of Theory","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5422/fordham/9780823282005.003.0002","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This chapter traces Leo Lowenthal's early intellectual life through a series of passionate engagements with traditional and modernist Jewish thought that continued to find expression in his work at the Institute for Social Research and, after 1933, in the United States. As a student in his twenties, Lowenthal was part of the community of young Jewish intellectuals surrounding Rabbi Nehemiah Anton Nobel, an adherent of German philosophy and Orthodox Judaism. He was committed to the Weimar Jewish Renaissance, active in Jewish communal organizations, and joined the psychoanalytic group around Erich Fromm and Frieda Reichmann, an observant Jew whose sanatorium served kosher meals and observed Jewish holidays. The chapter then identifies the traces of Jewish identity in Lowenthal's reading of such traces in the life of Heinrich Heine. Ultimately, Lowenthal's Jewish visibility reflects both on Jewish sources in critical theory and the contributions of critical theory to the evolution of Jewishness.
本章通过对传统和现代主义犹太思想的一系列热情参与,追溯了利奥·洛温塔尔早期的知识生活,这些思想在他在社会研究所的工作中以及1933年后在美国的工作中继续得到体现。在20多岁的学生时代,洛温塔尔是尼希米·安东·诺贝尔拉比(Nehemiah Anton Nobel)周围年轻犹太知识分子社区的一员。诺贝尔拉比是德国哲学和正统犹太教的信徒。他投身于魏玛犹太文艺复兴运动,活跃于犹太社区组织,并加入了埃里希·弗洛姆(Erich Fromm)和弗里达·赖希曼(Frieda Reichmann)周围的精神分析小组。赖希曼是一位虔诚的犹太人,她的疗养院供应洁食,并庆祝犹太节日。然后,这一章在洛温塔尔阅读海因里希·海涅生活中的这些痕迹时,确定了犹太人身份的痕迹。最终,洛温塔尔的犹太可见性既反映了批判理论中的犹太来源,也反映了批判理论对犹太性演变的贡献。