Hezekiah’s Cultic Reforms according to the Archaeological Evidence

David Rafael Moulis
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引用次数: 1

Abstract

Religious reforms during King Hezekiah’s reign based on archaeological records from the various Iron Age II Judean sites such as Tel Arad, Beersheba, Lachish, and others reveal cultic changes from a new point of view. At these sites remains of the Iron Age II cultic places were discovered. Among them the altars, incense burners, standing stones, shrines, and more findings were found during the last few decades. No later than the end of the eighth century BCE shrines were dismantled and destroyed under the influence of only one reform—probably Hezekiah’s religious, military, and economic reforms. Nevertheless, events at Lachish occurred earlier than the end of the eighth century BCE. This could be considered a long-term process that might have been finished before Assyria’s campaign against Judah in 701 BCE. However, the performance took different forms at every site, which shows that the command from Jerusalem required eliminating cultic activity outside the capital. How to realize reforms was not clearly defined and it probably depended on local authority.
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从考古证据看希西家的宗教改革
希西家王统治时期的宗教改革,根据铁器时代第二代犹太遗址的考古记录,如泰尔阿拉德、别是巴、拉吉和其他地方,从一个新的角度揭示了宗教的变化。在这些遗址中发现了铁器时代第二代崇拜场所的遗迹。其中有祭坛、香炉、立石、神龛,以及在过去几十年里发现的更多发现。不迟于公元前8世纪末,神殿在一次改革的影响下被拆除和摧毁——可能是希西家的宗教、军事和经济改革。然而,拉吉的事件发生在公元前八世纪末之前。这可以被认为是一个长期的过程,可能在公元前701年亚述攻打犹大之前就已经完成了。然而,表演在每个地点采取不同的形式,这表明来自耶路撒冷的命令要求消除首都以外的邪教活动。如何实现改革并没有明确的定义,这可能取决于地方当局。
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