“Youth” as a Discursive Construct

S. Hillewaert
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Abstract

This chapter picks up the discourses on change introduced in the foregoing chapter, but zooms in on the discursive construction of “youth” as a recently emerging category of social identification. Through the analysis of Lamu residents’ discourses on change, we see the social category of youth materialize as either enslaved to their longing for Western modernity (with explicit comparisons of youth to slaves) or as the “dot com” generation that has access to a range possibilities previously unreachable for their parents. The analysis of these discourses also demonstrates how differently positioned social actors read and evaluate verbal and non-verbal practices and link them to newly emerging social categories. Such reading of material signs and their explicit incorporation in evaluations of youth already hints at how young people are able to strategically use details of dress, smell, gaze, or stride in the presentation of self.
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“青年”作为一种话语结构
本章继续前一章中关于变化的论述,但将重点放在“青年”作为一个新近出现的社会认同范畴的话语建构上。通过对拉木居民关于变化的话语的分析,我们看到青年的社会类别要么被他们对西方现代性的渴望所奴役(明确地将青年与奴隶进行比较),要么被作为“网络”一代获得了父辈以前无法获得的一系列可能性。对这些话语的分析也展示了社会行动者如何以不同的方式阅读和评估语言和非语言实践,并将它们与新兴的社会类别联系起来。这种对物质标志的解读,以及将其明确地结合到对年轻人的评价中,已经暗示了年轻人是如何有策略地利用着装、气味、目光或步伐的细节来展示自我的。
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Appendix. Note on Language Chapter 3. “Youth” as a Discursive Construct Chapter 2. Dialects of Morality Interlude 1. Mila Yetu Hufujika (Our Traditions Are Being Destroyed) Acknowledgments
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