{"title":"Trauma, Dislocation, and Lived Fear in the Postsecular World: Towards a First Methodological Checklist","authors":"Stephen Chan","doi":"10.1163/24683949-00301008","DOIUrl":null,"url":null,"abstract":"This paper is a response to isolated but increasingly frequent efforts within the International Relations profession to approach questions of a postsecular world. However, such approaches are based on certain assumptions, chiefly that a mode of reasoning analogous to that of Critical thought can be transposed to the study of religions and spirituality; and that high normative thought is embedded in all religious thought. This paper cautions against such assumptions, and sets out a series of indicative pitfalls in what may become an ill-considered rush to enter the postsecular without proper textual and cultural appreciations; and particularly in thrall to the temptation that all religious thought can be considered as some kind of homogenous world ripe for selective and unjustified pillaging.","PeriodicalId":160891,"journal":{"name":"Culture and Dialogue","volume":"9 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2015-06-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Culture and Dialogue","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/24683949-00301008","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This paper is a response to isolated but increasingly frequent efforts within the International Relations profession to approach questions of a postsecular world. However, such approaches are based on certain assumptions, chiefly that a mode of reasoning analogous to that of Critical thought can be transposed to the study of religions and spirituality; and that high normative thought is embedded in all religious thought. This paper cautions against such assumptions, and sets out a series of indicative pitfalls in what may become an ill-considered rush to enter the postsecular without proper textual and cultural appreciations; and particularly in thrall to the temptation that all religious thought can be considered as some kind of homogenous world ripe for selective and unjustified pillaging.