Reception of the writings of Martyrius-Sahdona in several confessions

Hierodeacon Maxim (Sudakov)
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Abstract

The article deals the problem of reception in several confessions of the writings of the ascetic writer and bishop of the Church of the East Martyrius-Sahdona (o. ~650). The question about his confessional orientation is not clear now. There are saved a few manuscripts with his writings in syriac (the date of the earliest is 837), as well as in arabic (one manuscript of 1492) and georgian translations (a few manuscripts, the date of the earliest is 925). Analysis of the manuscript tradition of his writings permited to establish that the literary tradition, on which drew the writer and which was the base of his ascetical teaching, became essential factor of reception of his writings by orthodox in the most extent, while the other confessions saved only small fragments of these. The determination of causes of the popularity of the writings of Martyrius-Sahdona in several confessions is contribution in solution of the question of his confession, which is unclarified aspect of the biography of this church doer and representant of the East Syrian ascetic literature.
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接受Martyrius-Sahdona在若干忏悔录中的著作
文章处理的问题,接受在几个忏悔的著作的苦行僧作家和主教的教会的东殉道者-萨赫多纳(o. ~650)。关于他的忏悔倾向的问题现在还不清楚。他的作品保存了一些叙利亚文的手稿(最早的日期是837年),以及阿拉伯语的手稿(1492年的一份手稿)和格鲁吉亚语的翻译(一些手稿,最早的日期是925年)。对他的作品的手稿传统的分析允许确立文学传统,它吸引了作家,这是他的苦行教学的基础,在很大程度上成为正统接受他的作品的重要因素,而其他的忏悔录只保存了其中的一小部分。在几个忏悔录中的Martyrius-Sahdona的著作流行的原因的确定是解决他的忏悔问题的贡献,这是这位教会实干家和东叙利亚禁欲文学代表的传记的未澄清方面。
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