Beyond Sexual Humanitarianism: A Post-Colonial Approach to Anti-Trafficking Law

Prabha Kotiswaran
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引用次数: 13

Abstract

This Article examines from a postcolonial perspective a deep paradox in contemporary anti-trafficking law and discourse. The inordinate attention on trafficking in Western industrialized economies is disproportionate to the extent of the problem. Only 7% of the world’s 20.9 million forced laborers are in developed economies and the EU while 56% are in Asia Pacific. Yet in BRIC countries like India with a substantial majority of the world’s trafficked victims and where 90% of all trafficking is domestic, trafficking has little policy resonance. Trafficking was only recently criminalized as part of India’s extensive rape law reforms. India, however, remains an active site for sexual humanitarianism as American evangelical groups and local police dramatically raid and rescue ‘female sex slaves’ from gritty big-city brothels. As developing countries increasingly shape international anti-trafficking law and policy, this Article proposes two ways whereby the postcolony could be far more than a site of sexual humanitarianism. First, I offer India’s bonded, contract and migrant labor laws as a robust labor law model against trafficking that could inform international legal developments. This is in contrast to the criminal justice model propagated by the UN Trafficking Protocol worldwide. Second, through a case study of Indian sex workers’ mobilization against trafficking through selfregulatory boards in a red-light area, I show how sex workers are not simply passive victims and that community-based initiatives that make sparing use of criminal law could prove more effective than conventional anti-trafficking strategies.
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超越性人道主义:反贩运法的后殖民方法
本文从后殖民的视角审视当代反贩运法律和话语中的一个深层悖论。西方工业化经济体对人口贩运的过度关注与问题的严重程度不成比例。全球2090万强迫劳工中,只有7%在发达经济体和欧盟,56%在亚太地区。然而,在印度等金砖国家,世界上绝大多数的人口贩运受害者都在印度,90%的人口贩运发生在国内,人口贩运在政策上几乎没有共鸣。直到最近,作为印度广泛的强奸法改革的一部分,人口贩卖才被定为犯罪。然而,印度仍然是性人道主义的活跃场所,因为美国福音派团体和当地警察戏剧性地突袭并从大城市的妓院救出了“女性性奴隶”。随着发展中国家越来越多地制定国际反贩运法律和政策,本文提出了两种方法,使后殖民地远远不只是性人道主义的场所。首先,我提出印度的保税劳工法、合同劳工法和移民劳工法是打击人口贩运的有力劳动法模式,可以为国际法律发展提供参考。这与《联合国贩运人口议定书》在世界范围内宣传的刑事司法模式形成鲜明对比。其次,通过对印度性工作者在红灯区通过自律委员会动员反对人口贩运的案例研究,我展示了性工作者如何不仅仅是被动的受害者,以及以社区为基础的倡议,节省使用刑法可以证明比传统的反人口贩运策略更有效。
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