Revisiting “British Principle Talk”

Gordon S. Barker
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Abstract

This chapter explores the meaning of fugitive slave freedom in Canada West during the antebellum and Civil War era by examining the legal framework relating to slavery and race that emerged in what is now modern-day Ontario. Changes in statutory law, jurisprudence, and British free soil diplomacy will be addressed, revealing the evolution of Canada West as a safe haven from which few fugitive slaves were taken by slave catchers or state-sanctioned extradition. The chapter discusses what freedom on the ground meant for early black Canadians in terms of political rights, access to courts, education, landownership, employment, religious worship, participation in the militia, and the enjoyment of public places and services. Particular attention is given to the agency exercised by fugitive slave refugees and other black Canadians in shaping their own freedom and building new lives for themselves and their children, in sustaining Canada West as a beacon of freedom for others still enslaved in the American South, and in combatting race prejudice, which at times differed little from that prevailing south of the border.
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重温“英国原则谈话”
本章通过考察与奴隶制和种族有关的法律框架,探讨了内战前和内战时期加拿大西部逃亡奴隶自由的意义,这些法律框架出现在现在的安大略省。成文法、判例和英国自由土地外交的变化将被讨论,揭示加拿大西部作为一个避风港的演变,很少有逃亡奴隶被奴隶捕手带走或国家批准的引渡。这一章讨论了早期加拿大黑人在政治权利、诉诸法庭、教育、土地所有权、就业、宗教崇拜、参加民兵、享受公共场所和服务等方面的自由。逃亡的奴隶难民和其他加拿大黑人在塑造自己的自由和为自己和孩子建立新生活方面所发挥的作用,在维持加拿大西部作为美国南部仍被奴役的人的自由灯塔方面所发挥的作用,以及在与种族偏见作斗争方面所发挥的作用,这些偏见有时与边境以南盛行的种族偏见差别不大。
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