Law and the Building Blocks of the Familiar

Sandra R. Levitsky
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Abstract

This article draws on the insights offered by Francesca Polletta, Calvin Morrill, and Elizabeth Chiarello in their comments on my book, Caring for Our Own: Why There Is No Political Demand for New American Social Welfare Rights (2014) to further specify the conditions that unleash the emancipatory potential of law. I argue that much of law's emancipatory power lies in its capacity to “construct anew”—to demonstrate new solutions to social problems by connecting the familiar with the strange. Drawing on the case of child care, I find that laws do not automatically provide the cultural resources to construct new claims for state intervention, but that existing laws—and the symbols, narratives, and norms that we associate with them—serve as grist for the political imagination and can be transposed to new contexts or institutions. In the absence of cultural resources in one institution (such as work), advocates can use legal discourse to strategically shift responsibility for a social problem to a new institution (such as education), opening up possibilities for new models, organizational actors, constituencies, and frames.

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法律和熟悉的积木
本文借鉴了Francesca Polletta、Calvin Morrill和Elizabeth Chiarello在他们对我的书《关心我们自己:为什么没有新的美国社会福利权利的政治需求》(2014)的评论中提供的见解,进一步详细说明了释放法律解放潜力的条件。我认为,法律的解放力量很大程度上在于它“重新构建”的能力——通过将熟悉的事物与陌生的事物联系起来,展示社会问题的新解决方案。以儿童保育为例,我发现法律不会自动提供文化资源来构建国家干预的新主张,但现有的法律——以及我们与之相关的符号、叙述和规范——可以作为政治想象力的素材,并可以转换为新的背景或制度。在一个机构(如工作)缺乏文化资源的情况下,倡导者可以使用法律话语战略性地将社会问题的责任转移到一个新的机构(如教育),为新的模式、组织行动者、支持者和框架开辟可能性。
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CiteScore
2.10
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0.00%
发文量
53
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