Dissonance, (dis)respect, and (not) belonging in the school space: BME Muslim student accounts of their experience in Glasgow schools

Nighet Riaz
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Abstract

Scottish Government education policies, such as the Curriculum for Excellence, rely on statements about ‘inclusion’, social justice, fairness, and equality for children and young people. However, these values do not apply to all children and young people, particularly non-White students from diverse ethnic and religious backgrounds, many of whom feel they are treated as racialised outsiders. This paper has emerged from my doctoral research (2016) and takes the opportunity to further explore the educational experiences of Black and Minority Ethnic (BME) Muslim youth as they prepare to exit compulsory education. In the original study, 17 participants were identified by their schools and agencies as needing support to transition out of compulsory education due to a higher propensity to fall out of education, employment, or training (More Choices, More Chances, 2006), with 14 meeting the criteria of visible ethnic minorities. Eleven of the participants were also of the Muslim faith. This paper focuses on the findings of the 11 Muslim BME young people from the original study, and their responses to the first research question. The research question asked them about their experiences with compulsory education. Participants took part in semi-structured interviews in pairs or small groups of three. Through direct content analysis, three themes emerged: 1. Relationships between young people and their White Scottish peers were weak to non-existent. 2. Relationships between young people and their White Scottish teachers were weak. 3. The young people’s sense of (not) belonging and trust in their schools was strong. Six of the eleven study participants did not feel included in the school environment or treated as equals with their peers. They faced instances of racial discrimination by their teachers. Of the remaining five participants, two were troubled and had to be constantly reassured that the interviews were conducted for research purposes only. They were not required to participate and had the choice of physically leaving the session or contacting the researcher to have their contributions removed from the study. Three of the five participants did not cite unfair treatment; however, they did not seem to recognise or want to acknowledge that episodes of miscommunication and differential treatment shared with the researcher constituted discrimination. The study argues that policy language needs to be specific to address equality and inclusion in the school environment if outcomes are to be improved, particularly when it comes to the experiences of ethnic (and religious) minority students in school in Glasgow, Scotland. The young people feel they do not belong, are tolerated, and do not receive the same courtesy as their White Scottish peers. This paper highlights how racism can play out in education, disenfranchising young people. The paper recommends that policy and practise be aligned to ensure that all students are treated equally. This requires alignment of policy and practice, with strong leadership in schools who focus on racial, social justice, and fairness.
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不和谐,(不)尊重,和(不)属于学校空间:BME穆斯林学生在格拉斯哥学校的经历
苏格兰政府的教育政策,如卓越课程,依赖于对“包容”、社会正义、公平和平等儿童和青少年的声明。然而,这些价值观并不适用于所有的儿童和年轻人,尤其是来自不同种族和宗教背景的非白人学生,他们中的许多人觉得自己被视为种族化的局外人。本文源于我的博士研究(2016),并借此机会进一步探讨黑人和少数民族穆斯林青年在准备退出义务教育时的教育经历。在最初的研究中,17名参与者被他们的学校和机构确定为需要支持以从义务教育过渡,因为他们更倾向于辍学,就业或培训(更多选择,更多机会,2006),其中14人符合少数民族的标准。11名参与者也有穆斯林信仰。本文的重点是11名穆斯林BME青年在原始研究中的发现,以及他们对第一个研究问题的回答。研究问题询问了他们接受义务教育的经历。参与者以两人一组或三人一组的形式参加半结构化访谈。通过直接的内容分析,出现了三个主题:1。年轻人和苏格兰白人之间的关系很弱,几乎不存在。2. 年轻人和他们的苏格兰白人老师之间的关系很弱。3.年轻人对学校的归属感和信任感很强。在11名研究参与者中,有6人觉得自己没有融入学校环境,也没有被同龄人平等对待。他们面临着老师种族歧视的事例。在剩下的五名参与者中,有两名感到困扰,必须不断向他们保证,采访只是为了研究目的。他们不需要参与,可以选择亲自离开会议或联系研究人员将他们的贡献从研究中删除。五名参与者中有三人没有提到不公平待遇;然而,他们似乎没有认识到或不想承认,与研究人员分享的沟通不周和差别待遇构成了歧视。该研究认为,如果要改善结果,特别是在涉及苏格兰格拉斯哥学校少数民族(和宗教)学生的经历时,政策语言需要具体到解决学校环境中的平等和包容问题。这些年轻人觉得自己不属于这里,不被容忍,也不像他们的苏格兰白人同龄人那样受到礼遇。这篇文章强调了种族主义如何在教育中发挥作用,剥夺年轻人的公民权。该报告建议,政策和实践应保持一致,以确保所有学生都得到平等对待。这需要政策和实践的统一,需要学校强有力的领导,关注种族、社会正义和公平。
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