Michel Serres’ Neglected Political Ecology in Dialogue with Bruno Latour’s Figure of Gaia

Peter Johnson
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Abstract

With some justification, Michel Serres claimed that he was one of the first to make ecology a central question for philosophy. Many of his books explore the ecological emergency and spell out the need to include the more-than-human in any ethical and political response. Yet Serres’ thought has been generally neglected in scholarly debate outside France. To highlight the importance of Serres’ philosophy, I contrast aspects of his work with Latour’s sustained search for a political ecology. I contend that Serres’ thought overlaps with but also challenges Latour’s approach that has increasingly turned for inspiration to the theory of Gaia proposed by Lovelock and Margulis. I argue that drawing from science, history, fables, the humanities and his own experience, Serres brings together a narrative of the commonality of all living and non-living things that exposes a contractable obligation and formulates the grounding for a new politics.
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米歇尔·塞雷斯被忽视的政治生态与布鲁诺·拉图尔的盖亚形象的对话
米歇尔·塞雷斯(Michel Serres)不无道理地宣称,他是最早将生态学作为哲学中心问题的人之一。他的许多著作都探讨了生态紧急状况,并阐明了在任何道德和政治回应中都需要包括超越人类的东西。然而,Serres的思想在法国以外的学术辩论中普遍被忽视。为了强调塞雷斯哲学的重要性,我将他的工作与拉图尔对政治生态的持续探索进行了对比。我认为Serres的思想与拉图尔的方法重叠,但也挑战了拉图尔的方法,拉图尔越来越多地从洛夫洛克和马古利斯提出的盖亚理论中寻求灵感。我认为,从科学、历史、寓言、人文学科和他自己的经历中,Serres汇集了所有生物和非生物的共性叙事,揭示了一种可契约的义务,并为一种新政治奠定了基础。
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