Islam and Cultural Heritage on Tajik Television

Benjamin Gatling
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引用次数: 1

Abstract

For many members of the Tajik governing elite, Muslim piety remains problematic—a stubborn, socially regressive holdover of anti-modern Tajiks—and Muslim leaders are often thought of merely as anachronistic cultural survivals. This paper interrogates the depiction of Muslim exemplars as they appear on Tajik state television by comparing a 2009 documentary about the life of Imomi Abūḣanifa, the eponymous founder of the Ḣanafī school of jurisprudence, with an exposé about Ėshoni Temur, a local Naqshbandī Sufi pir tried and convicted in 2015 for polygyny and various indeterminate offenses against official notions of Muslim religiosity. This article considers different regimes of Muslim alterity as depicted on state media and argues that the Tajik governing elite alternately renders problematic Islam as innocuous heritage or in need of swift extermination.
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塔吉克电视节目中的伊斯兰教与文化遗产
对于塔吉克统治精英的许多成员来说,穆斯林的虔诚仍然存在问题——这是一种顽固的、社会倒退的反现代塔吉克人的遗留物——穆斯林领导人通常被认为仅仅是时代错误的文化遗存。本文通过比较2009年一部关于伊米米Abūḣanifa (Ḣanafī法学学派的同名创始人)生平的纪录片,和一部关于Ėshoni Temur的纪录片,对出现在塔吉克斯坦国家电视台上的穆斯林典范的描述进行了质疑。Ėshoni Temur是一名当地的纳克什本·苏非派派教士,于2015年因一夫多妻制和各种不确定的罪行而被审判并定罪,违反了官方对穆斯林宗教信仰的定义。本文考虑了国家媒体所描述的不同的穆斯林另类政权,并认为塔吉克统治精英要么将有问题的伊斯兰教视为无害的遗产,要么将其迅速消灭。
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