Revenge, Coloniality, and Hegelian Justice: Experiencing Geopolitics in Sub-Saharan Fiction

Christian Uwe
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Abstract

In his Outlines of a Philosophy of Right, Hegel contends that revenge is just in its content but wrong in its form. In other words, it is justified in its pursuit of recognition but wrong in resorting to acts of subjective will instead of mediation through state justice, which, he argues, is founded in a rational and objective expression of collective will. While Hegel’s argument may hold in cases of conflicts between individual subjects, it is harder to sustain when the wrong is committed by supra-individual entities (States, financial institutions) particularly in (neo)colonial contexts. In light of this asymmetrical complication, I seek to revisit the conception of justice associated with the Hegelian idea of the State. I do so by looking at four contemporary francophone novels in which episodes of individual revenge are construed as provocative indices that allow me to uncover the wrong in its asymmetrical setting, that is, to see and analyze offense as the personal, individual and intimately lived effect of a (geo)political wrong inflicted by (neo)colonialism. Ultimately, the assumption of State rationality is significantly qualified due to the influence of capitalist market forces and national sentiment.
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复仇、殖民和黑格尔正义:撒哈拉以南小说中的地缘政治体验
在《法哲学大纲》中,黑格尔认为复仇在内容上是正义的,但在形式上是错误的。换句话说,它追求承认是合理的,但诉诸主观意志行为而不是通过国家正义进行调解是错误的,他认为,国家正义是建立在集体意志的理性和客观表达之上的。虽然黑格尔的论点可能适用于个体主体之间的冲突,但当错误是由超个体实体(国家、金融机构)犯下时,尤其是在(新)殖民背景下,就更难站得住脚了。鉴于这种不对称的复杂性,我试图重新审视与黑格尔国家观念相关的正义概念。为此,我研究了四本当代法语小说,其中个人复仇的情节被解读为挑衅性的指数,使我能够在不对称的背景下发现错误,也就是说,将冒犯视为(新)殖民主义造成的(地缘)政治错误的个人、个人和亲密的影响。最后,由于资本主义市场力量和民族情绪的影响,国家理性的假设有很大的局限性。
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