RECONCEPTUALIZING GENDER: A HISTORICAL PERSPECTIVE FROM STRUCTURE TO PROCESS AND INTERSECTIONALITY

April N. Terry
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引用次数: 5

Abstract

Brief Introduction to the Study of GenderFrom sex roles to gender, one of the most important theoretical advances in the study of gender has been the development of an interactionist perspective, a body of theory and empirical work that focuses on the "doing" of gender. The study of gender was really a Western invention. With the end of the nineteenth century came the doctrine of equal rights with Engels's work culminating in the idea of a social system with men and women based on a historical trajectory. However, Engels assumed a naturalness of the categories of women and men; there were views such as "true" men and "true" women (Connell, 1987; 2002). The 1940s produced terms such as "sex role," "male role," and "female role." When studying gender and relationships, it took many decades for scholars to start assessing the continued production of gender inequality in a variety of institutional settings (Connell, 1987). Once this was acknowledged, others began to focus on the intersectionality paradigm which looks at a variety of forms of oppression (e.g. race/ethnicity, sexuality, class) that all interact together; they are not separate forms of inequality but rather additive in nature (Acker, 1988; Hill Collins, 1999; Anderson & Hill Collins, 2007; Kane, 2012; Hill Collins, 2015).Sex RolesSex role theory consists of a large body of literature. Most formulations have five points in common: 1) there is a distinction between the person and the position she occupies; 2) there is an action or role behavior that she is assigned to; 3) the role expectations or norms are defined by the actions of that position; 4) they are held by people occupying counter-positions (e.g. role senders, reference groups); and 5) they are enforced by means of sanctions. Role theory is one approach to studying social structure through the restrictions proposed by stereotyped gender expectations (Hill Collins, 2004). This means that being a man means something different than being a woman. Each individual is expected to respond to different social expectations and connect social structures to the formation of personality. There is a dominant "norm" for behavior; one who departs is seen as personally eccentric or the product of inappropriate socialization (Connell, 1987; Connell, 2002). These individuals are the ones who either consciously or unconsciously choose to move away from the stereotyped "male" and "female" roles. This can be through their appearance, behaviors, jobs, or other outlets of gender expression. Although those who choose to deviate risk the judgment of others as everyone is held accountable for acting/looking like their assigned sex role (Ridgeway, 2011; Kane, 2012).From Sex Roles to GenderMillman and Kanter's work sparked the era of feminist thought in the social sciences (Hess & Marx Ferree, 1987). Feminist thought, as a theory, looked at the departure from traditional sex role definitions. Hess and Marx Ferree (1987) reported that the study of men and woman has shifted from an emphasis on sex differences to a preoccupation with sex roles, and finally to the acknowledgement that gender is a central organizing principle. Believing that there are expected and "natural" roles for the male/female dichotomy is almost an unconscious belief; however, few can refute the research that shows that the male/female dichotomy is socially constructed and far from "natural."Prior to recognizing gender as an, if not the, organizing principle of social life, sex was described in terms of biology and hormones. Gender then, was described in terms of achieved status based on different means (West & Fenstermaker, 1995; West & Zimmerman, 1987). The idea of sex was based on the biological sex which was defined at birth. Then, one must learn their appropriate gender role per societal expectations based on history, time, and social context (Chafetz as cited in Meyers, Anderson, & Risman, 1998; Hill Collins, 2015). …
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重新定义性别:从结构到过程和交叉性的历史视角
从性别角色到社会性别,性别研究中最重要的理论进展之一是互动主义视角的发展,这是一个专注于性别“行为”的理论和实证工作体。性别研究其实是西方的发明。随着19世纪末权利平等的学说的出现,恩格斯的著作最终提出了基于历史轨迹的男女社会制度。然而,恩格斯假定女人和男人的范畴是自然的;有“真正的”男人和“真正的”女人等观点(Connell, 1987;2002)。20世纪40年代出现了“性别角色”、“男性角色”和“女性角色”等术语。在研究性别和两性关系时,学者们花了几十年的时间才开始评估各种制度环境下性别不平等的持续产生(Connell, 1987)。一旦这一点得到承认,其他人开始关注交叉性范式,该范式着眼于各种形式的压迫(例如种族/民族,性,阶级),这些压迫都相互作用;它们不是独立的不平等形式,而是本质上相加的(Acker, 1988;Hill Collins, 1999;安德森&希尔柯林斯出版社,2007;凯恩,2012;Hill Collins, 2015)。罗塞克斯角色理论包含了大量的文献。大多数表述都有五个共同点:1)人物和他所担任的职位之间有区别;2)她被分配了一个动作或角色行为;3)角色期望或规范由该职位的行为定义;4)由持相反立场的人(如角色发送者、参考群体)持有;5)它们是通过制裁来执行的。角色理论是通过刻板的性别期望所提出的限制来研究社会结构的一种方法(Hill Collins, 2004)。这意味着作为一个男人和作为一个女人有不同的含义。每个个体都被期望对不同的社会期望做出反应,并将社会结构与人格的形成联系起来。行为有一个主导的“规范”;离开的人被视为个人古怪或不适当社会化的产物(Connell, 1987;康奈尔,2002)。这些人有意识或无意识地选择摆脱刻板的“男性”和“女性”角色。这可以通过他们的外表、行为、工作或其他性别表达的渠道来体现。尽管那些选择偏离性别的人冒着别人评判的风险,因为每个人都要对自己的行为/外表负责,就像他们被分配的性别角色一样(Ridgeway, 2011;凯恩,2012)。从性别角色到性别,米尔曼和坎特的工作开启了社会科学中女权主义思想的时代(Hess & Marx Ferree, 1987)。女权主义思想作为一种理论,着眼于与传统性别角色定义的背离。Hess和Marx Ferree(1987)报告说,对男性和女性的研究已经从强调性别差异转变为关注性别角色,并最终承认性别是一个中心组织原则。相信男性/女性二分法存在预期的和“自然的”角色几乎是一种无意识的信念;然而,很少有人能反驳研究表明,男女二分法是社会建构的,远非“自然”。在认识到性别即使不是社会生活的组织原则,也是一种组织原则之前,人们用生物学和激素来描述性别。然后,性别被描述为基于不同手段取得的地位(West & Fenstermaker, 1995;West & Zimmerman, 1987)。性别的概念是基于出生时定义的生理性别。然后,一个人必须根据历史、时间和社会背景,根据社会期望了解自己合适的性别角色(Chafetz引用于Meyers, Anderson, & Risman, 1998;Hill Collins, 2015)。…
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