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Abstract

In describing the cover for this issue, lesbian artist Harmony Hammond explains that she wanted to “make myself out of myself” noting that her organic art is “about building a form out of its self.” Applied to young people, this Rousseaun notion is the antipathy of how many adults and institutions view children: clay to be molded into acceptable cultural forms. The idea that five, ten, or seventeen-years-olds have the human capacity and the spiritual responsibility to (re)construct self out of their human forms is at odds with adult renditions of gendered and sexual bodies. Paradoxically, it has been the construction of “childhood” and its post-Victorian era concept of “adolescence” that has stripped youth of their entitlements as agents of selfhood. One of these entitlements is experiencing embodiment in its myriad forms. Gender rules and sexual conventions, in contrast, enforce cookie-cutter sameness onto the body of youth by cultural cops posing as teachers, parents, counselors, social workers–and friends. How then, in cultures of heterodoxy, might children disengender themselves, (re)creating embodied space? How can
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成型的青年
在描述这期杂志的封面时,女同性恋艺术家哈蒙德解释说,她想“把自己变成自己”,并指出她的有机艺术是“从自己身上建立一种形式”。把卢梭的这种观念应用到年轻人身上,是许多成年人和机构对儿童的反感:被塑造成可接受的文化形式的粘土。认为5岁、10岁或17岁的孩子具有人类的能力和精神责任,能够从他们的人类形态中(重新)构建自我,这种观点与成人对性别和性身体的理解是不一致的。矛盾的是,正是“童年”的建构及其后维多利亚时代的“青春期”概念剥夺了年轻人作为自我主体的权利。其中一项权利正在经历其无数形式的具体化。相反,性别规则和性习俗通过文化警察冒充老师、父母、辅导员、社会工作者和朋友,将千篇一律的千篇一律强加给年轻人。那么,在异端文化中,孩子们如何能够自我否定,(重新)创造具体化的空间呢?怎么能
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