Dialectical Thought in Ancient India

Wu Baihui
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引用次数: 1

Abstract

When we study Indian teachings on logic, we have customarily confined ourselves to the study of its formal logic, i.e., Nyaya (zheng li, or the rectification of reason) and Hetu-vidya (yin ming, or the enlightenment of cause). We have seldom dealt with India's dialectical thought and its mode of logic. In fact, India's dialectical logical thought is even more ancient than its formal logic; it was produced before the emergence of Buddhism in the sixth century B.C. By the time of Buddhism, Indian dialectical thinking had already come to possess a rather complete theory and form, or as Engels put it in the essay "Natural Dialectics," it had already reached a higher stage of development. This relatively highly developed mode of dialectical thought in ancient India was a multilayered or multilevel mode of logic-this is its unique characteristic. In this essay I propose to suggest a few exploratory viewpoints concerning the origin and the major developmental stage-i.e., the Buddhistic phase-of this multilevel I...
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古印度的辩证思维
当我们学习印度的逻辑教义时,我们习惯地把自己局限于研究它的形式逻辑,即Nyaya(正理,或理性的纠正)和Hetu-vidya(阴明,或原因的启示)。我们很少谈到印度的辩证思维和它的逻辑方式。事实上,印度的辩证逻辑思想甚至比它的形式逻辑还要古老;它产生于公元前六世纪佛教出现之前。到佛教出现的时候,印度的辩证法思想已经有了相当完整的理论和形式,或者如恩格斯在《自然辩证法》一文中所说的,已经达到了一个较高的发展阶段。古印度这种相对高度发展的辩证思维模式是一种多层或多层次的逻辑模式,这是它的独特之处。在本文中,我提出了一些探索性的观点,关于起源和主要发展阶段,即。这个多层次的佛教阶段……
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