Educating Language Learners in Asia: towards Cultural Learning hybridity

Subhan Zein
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Abstract

Among local educationists and Western-born educators teaching in Asia, there is a widely perceived belief in an Asian learning culture as one that emphasises literacy education and the limited practicality of knowledge acquisition. Often this allegedly established Asian learning culture is associated with the unquestioned authority of teachers as the purveyor of knowledge, resulting in the predominant role of rote learning, repetition and teacher-centred learning. The prevalence of this view is most evident among those who are relatively novice to language education industry, as one coming from a Western country teaching in Vietnam, for example, would generally assume more of the implementation of teacher-centred learning. But this view might indicate political naivety to the local educational context. While to some extent the traditional belief in Asian learning culture might hold true, there have been widespread contestations to the belief for its generalisation of cultures (McKay, 2002), failure in recognising differences between language classroom contexts (Kubota, 1999; Savignon & Wang, 2003) and the stereotyping of Asian students as being passive and less outspoken (Kubota, 1999; Zhang, 2012).
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亚洲语言学习者的教育:迈向文化学习混合
在当地教育工作者和在亚洲教学的西方出生的教育工作者中,人们普遍认为亚洲的学习文化强调识字教育和知识获取的有限实用性。这种所谓建立起来的亚洲学习文化往往与教师作为知识传授者的不容置疑的权威联系在一起,导致死记硬背、重复和以教师为中心的学习占据主导地位。这种观点在语言教育行业的新手中最为明显,因为来自西方国家的教师在越南教学,例如,通常会认为更多地实施以教师为中心的学习。但这种观点可能表明了当地教育背景下的政治幼稚。虽然在某种程度上,对亚洲学习文化的传统信念可能是正确的,但对其文化概括的信念存在广泛的争议(McKay, 2002),未能认识到语言课堂环境之间的差异(Kubota, 1999;Savignon & Wang, 2003)以及对亚洲学生被动和不太直言不讳的刻板印象(Kubota, 1999;张,2012)。
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