Dance in Indian culture: A cosmic manifestation of divine creation and a path to liberation

A. Simoncelli
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Abstract

Dance is a human cultural activity aimed at non-verbal emotional communication, mentioned for the first time in the circle of European culture by Homer in the Iliad (8th/7th century BC). In Indian culture — the most extensive one of four contemporary civilizations of antiquity (next to Egyptian, Mesopotamian, and Chinese), whose cradle is the Indus Valley Civilization — the first material evidence of the presence of dance is dated between 2300–1750 BC. It is a bronze statuette of a dancing girl, making us aware of the fact that this type of activity has accompanied people since the dawn of time, regardless of their origin and cultural affiliation. India and its oldest religion, Hinduism, have made this art highly prized because of its original, pure spiritual character. The first treatise entirely devoted to dance, entitled Natyashastra (Treatise on Performing Arts), was written according to tradition between the 2nd century BC and the 2nd century AD, although many premises indicate that its beginnings date back to the 5th century BC, and the final version — to around 5th century AD. Its author was Bharata Muni, an ancient sage, theatrologist and musicologist who allegedly received knowledge of arts from the god Brahma himself to create a symbolic representation of the world which, by showing good and evil, would persuade both the viewers and the performers to act ethically. From Natyashastra it appears that dance was created by the gods for their worship. In its most original form, dance grew out of the sacrificial ritual, hence the knowledge of it was secret, highly codified and communicated in strict confidentiality. The patron of the dance and its divine performer par excellence is the god Shiva in the aspect of Nataraja (Lord of the Dance), who in one image combines god as the creator, protector and destroyer of the universe, while simultaneously containing the Indian concept of an endless time cycle. Accurate recreation of the mythical dance initiated by Shiva guarantees that the faithful achieve salvation by overcoming sin, ignorance, and laziness represented by the demon Apasmara, on whom the god treads in a dancing trance. For the Indian Hindu culture dance has a highly important ritualistic and mystical meaning, hence it is also present along with music and singing, which is a melodic recitation of sacred verses, in all literature, from the Vedas (sacred books of Hinduism), through encyclopedic Puranas, to epics such as Mahabharata and Ramayana. Dance is indispensable to the theater as well as visual and audiovisual arts, brings relief to those in mourning and sorrow, leads to liberation from samsara (the wheel of incarnations), and is a reflection of divinity in its purest, most dynamic manifestation: movement. Thanks to dance being a rejection of oneself, entering a mystical trance, one can connect with the Absolute here on Earth and experience divinity.
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印度文化中的舞蹈:神圣创造的宇宙表现和通往解放的道路
舞蹈是人类以非语言情感交流为目的的文化活动,最早在欧洲文化界被荷马在《伊利亚特》(公元前8 /7世纪)中提到。在印度文化中——四个古代文明中最广泛的一个(仅次于埃及、美索不达米亚和中国),它的摇篮是印度河流域文明——舞蹈存在的第一个物质证据可以追溯到公元前2300-1750年。这是一个跳舞女孩的青铜雕像,让我们意识到这种类型的活动自古以来就伴随着人们,无论他们的起源和文化归属。印度及其最古老的宗教——印度教,使这种艺术因其原始、纯粹的精神特征而受到高度重视。第一部完全致力于舞蹈的专著,名为Natyashastra(表演艺术专著),根据公元前2世纪到公元2世纪之间的传统,尽管许多前提表明它的开始可以追溯到公元前5世纪,最终版本-公元5世纪左右。它的作者是Bharata Muni,一位古代的圣人、戏剧学家和音乐学家,据说他从梵天那里获得了艺术知识,创造了一个象征性的世界代表,通过展示善与恶,说服观众和表演者都有道德的行为。从《Natyashastra》看来,舞蹈是众神为了崇拜而创造的。舞蹈最原始的形式源于祭祀仪式,因此对它的了解是秘密的,高度编纂,并在严格保密的情况下交流。舞蹈的守护神和卓越的神圣表演者是湿婆神,在Nataraja(舞蹈之主)方面,他在一个形象中结合了上帝作为宇宙的创造者,保护者和破坏者,同时包含了印度无尽时间循环的概念。湿婆发起的神话舞蹈的精确再现保证了信徒们通过克服恶魔阿斯马拉所代表的罪恶、无知和懒惰而获得救赎,神在舞蹈恍惚中踏在阿斯马拉身上。对于印度印度教文化来说,舞蹈具有非常重要的仪式和神秘意义,因此它也与音乐和歌唱一起出现,这是对神圣诗句的旋律朗诵,在所有文学作品中,从吠陀经(印度教的神圣书籍),通过百科全书式的往世史,到史诗,如摩诃婆罗多和罗摩衍那。舞蹈对戏剧、视觉艺术和视听艺术来说都是不可或缺的,它给悲伤和悲伤的人带来安慰,使人从轮回中解脱出来,并以最纯粹、最活跃的表现形式——运动——反映出神性。感谢舞蹈是对自己的一种拒绝,进入一种神秘的恍惚状态,你可以在地球上与绝对连接并体验神性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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