ETHICAL CLIMATE IN ORGANIZATION AND EMPLOYEES ACCEPTANCE OF CORRUPTIVE RATIONALIZATIONS

N. Majstorović, Ivana B. Petrović
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Abstract

"The aim of this research was to examine the relationship between the organizational ethical climate and the level of employees’ acceptance of certain types of corruptive rationalizations. The ethical climate refers to the perception of ethical criteria and practices an organization applies to determine what constitutes acceptable work behavior (Victor & Cullen 1988). Previous studies indicate the link between certain types of organizational ethical climate and employees’ engagement in corruption (Gorsira et al., 2018; Stachowicz-Stanusch and Simha, 2013). Corruptive rationalizations are defined as self-serving attempts to legitimate ethically questionable behavior (Ashforth & Anand, 2003). On an ad hoc sample of 306 employees from different organizations in the Republic of Serbia, an online questionnaire was applied for data collecting on the perception of the organizational ethical climate. ?CQ (Victor & Cullen, 1988) with 36 items was administered to estimate the presence of seven types of ethical climate with Cronbach’s ? ranging between 0.69 to 0.85. Kopter-2 (Majstorovic, 2011; ?= 0.72) with 18 items was applied to measure preference of six corruptive rationalizations measured here – denial illegality, denial responsibility, denial victim, denial injury, social weighting and appeal to higher loyalties. MRA reveals results indicating the perception of an egoistic ethical climate (‘Self-interest’) as a significant predictor of increased preference of four of six types of corruptive rationalizations (denial illegality, denial responsibility, social weighting and appeal to higher loyalties). In addition, increased perception of the ‘Company profit’ climate predicts increased acceptance of the ‘Denial victim’ rationalization. All other types of ethical climate predict either diminished preference for any form of corruptive rationalization or they are unrelated to them. It should be emphasized that ethical climates from the ‘Benevolence’ cluster such as ‘Social responsibility’, ‘Friendship’, and ‘Team interest’ predict rejecting ‘Denial responsibility’, ‘Denial injury’, and ‘Social weighting’ as rationalizations of a corruptive act. It was concluded that some types of ethical climate support corruption. If the typical decision-making criterion in an organization is perceived to be individual and local, and if the dominant ethical criterion is perceived to be egoism, then this organizational context probably generates employees’ acceptance of justification of their corruptive intentions or acts. Results also indicate that ‘Personal morality’ and ‘Organizational rules and regulations’ types of ethical climate are unrelated to the preference of any kind of corruptive rationalization. The importance of organizational interventions, such as promotion of social responsibility, friendship and team interests in the anti-corruption campaign, is discussed."
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组织的道德氛围和员工对腐败合理化的接受程度
“这项研究的目的是检查组织道德氛围和员工接受某些类型的腐败合理化的程度之间的关系。道德氛围指的是组织对道德标准和实践的感知,以确定什么构成可接受的工作行为(Victor & Cullen 1988)。先前的研究表明,某些类型的组织道德氛围与员工参与腐败之间存在联系(Gorsira等人,2018;Stachowicz-Stanusch and Simha, 2013)。腐败的合理化被定义为自私地试图使道德上有问题的行为合法化(Ashforth & Anand, 2003)。对来自塞尔维亚共和国不同组织的306名员工的临时样本,应用在线问卷收集有关组织道德氛围感知的数据。CQ (Victor & Cullen, 1988)使用36个项目来评估七种道德氛围的存在。范围在0.69到0.85之间。Kopter-2 (Majstorovic, 2011;?= 0.72),用18个项目来衡量人们对否认违法性、否认责任、否认受害者、否认伤害、社会权重和对更高忠诚的诉求这六种腐败合理化的偏好。MRA揭示的结果表明,自私自利的道德氛围(“自利”)是对六种腐败合理化(否认违法性、否认责任、社会权重和呼吁更高的忠诚度)中的四种的偏好增加的重要预测因素。此外,对“公司利润”气候的感知增加预示着对“否认受害者”合理化的接受程度增加。所有其他类型的道德氛围要么预示着对任何形式的腐败合理化的偏好减少,要么与之无关。应该强调的是,来自“仁爱”集群的伦理气候,如“社会责任”、“友谊”和“团队利益”,预示着拒绝“否认责任”、“否认伤害”和“社会权重”作为腐败行为的合理化。结论是,某些类型的道德氛围支持腐败。如果一个组织中的典型决策标准被认为是个体的和地方的,如果主导的道德标准被认为是利己主义的,那么这种组织环境可能会使员工接受为他们的腐败意图或行为辩护的理由。结果还表明,“个人道德”和“组织规章制度”类型的道德氛围与任何形式的腐败合理化偏好无关。讨论了组织干预的重要性,如促进社会责任、友谊和团队利益在反腐败运动中。
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