DEUTERONOMY 21:10–14: THE BEAUTIFUL CAPTIVE WOMAN

P. Elman
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引用次数: 1

Abstract

Anti-rape legislation is a pressing issue. Deuteronomy 21:10-14 contains what appears to be an ancient form of anti-rape legislation. The author examines the way in which the biblical provision was interpreted by post-biblical commentaries and halakhic sources. The Talmud Yerushalmi and the Talmud Bavli disagree on various issues concerning the captive woman, including the timing and the location of intercourse between the captor and the captive. The Yerushalmi clearly was against the rape of a captive woman at war, while the Bavli was primarily concerned with the threat of theological pollution posed by a foreign woman.
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申命记21:10-14:美丽的被掳女子
反强奸立法是一个紧迫的问题。申命记21:10-14似乎包含了一种古代形式的反强奸立法。作者考察了后圣经注释和哈拉基来源解释圣经规定的方式。犹太法典《Yerushalmi》和犹太法典《Bavli》在有关被俘妇女的各种问题上存在分歧,包括绑架者和被俘妇女性交的时间和地点。Yerushalmi显然反对在战争中强奸被俘的妇女,而Bavli主要关注的是外国妇女造成的神学污染威胁。
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Anton, Maggie. The Choice: A Novel of Love, Faith, and the Talmud. Los Angles: Banot Press, 2022. Miller, Susan Gilson. Years of Glory: Nelly Benatar and the Pursuit of Justice in Wartime North Africa. Stanford, CA: Stanford University Press, 2021. Parush, Iris. The Sin of Writing and the Rise of Modern Hebrew Literature. London: Palgrave Macmillan, 2022. Leibovitz, Liel. How the Talmud Can Change Your Life: Surprisingly Modern Advice from a Very Old Book. New York, NY: W.W. Norton & Company, 2023. Feldman, Marla J. Biblical Women Speak: Hearing Their Voices Through New and Ancient Midrash. Philadelphia: Jewish Publication Society/Lincoln: University of Nebraska Press. 2023.
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