Pedagogical system and moral and ethical teachings of Hryhoriy Skovoroda through the prism of three centuries

N. Severyn, V. Severyn
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Abstract

The article is devoted to the study of the unique pedagogical and moral and ethical views of the Ukrainian philosopher and teacher Hryhoriy Skovoroda. The source of these views was the traditions of folk pedagogy, folk wisdom, folk views on education and upbringing. His pedagogical views are based on ethical problems relevant to Europe in the 18th century and on Socratic dialogues. They reflected the main features of progressive pedagogy: humanism, patriotism, high morality, nationalism, "conformity with nature". Skovoroda developed one of the leading problems of philosophical and anthropological discourse – the problem of self-actualization and self-realization of the individual, based on the concepts of Socrates, Plato, Democritus, Aristotle, Cicero, and Augustine Aurelius. He reflected his pedagogical views in parables, poems, fables and the epistolary genre. Skovoroda believed that the teacher should develop children's natural talents, be able to feel their desire for "related" work, ridiculed the blind copying of Western traditions and manners, distant and alien to the nature of Ukrainian children. These principles of humanism and "kinship" were aimed at achieving a noble goal – the upbringing and education of students, taking into account their capabilities and inclinations. Education and upbringing of a person who has work in accordance with natural gifts, inclinations and abilities permeates the pedagogical system of Hryhoriy Skovoroda. Skovoroda's poetry and prose, philosophical works have a highly ethical and moral direction and are based on the worldview of the Ukrainian people. The thinker considered the doctrine of man and his happiness to be the most important, it became the content of H. Skovoroda's philosophical and life searches. He considers happiness as a state of independence and peace of mind, which is achieved by freeing oneself from the pressure of the surrounding world and overcoming boundless passions, evil will within a person. Skovoroda emphasized the importance for a teacher to have a high moral and spiritual culture. Only a teacher with a high moral and spiritual qualities is able to ensure the correct upbringing of the young generation.
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通过三个世纪的棱镜看斯科沃罗达的教育体系和道德伦理教育
本文致力于研究乌克兰哲学家和教师Hryhoriy Skovoroda独特的教学和道德伦理观点。这些观点的来源是民间教育学传统、民间智慧、民间教育观和教养观。他的教学观点基于与18世纪欧洲有关的伦理问题和苏格拉底的对话。它们反映了进步主义教育学的主要特征:人文主义、爱国主义、高尚道德、民族主义、“顺应自然”。基于苏格拉底、柏拉图、德谟克利特、亚里士多德、西塞罗和奥古斯丁·奥勒里乌斯的概念,斯科沃罗达提出了哲学和人类学话语中的一个主要问题——个人的自我实现和自我实现问题。他在寓言、诗歌、寓言和书信体中反映了他的教学观点。Skovoroda认为,教师应该培养孩子的天赋,能够感受到他们对“相关”工作的渴望,嘲笑盲目照搬西方的传统和礼仪,对乌克兰孩子的天性疏远和陌生。这些人道主义和“亲缘关系”原则旨在实现一个崇高的目标- -在考虑到学生的能力和倾向的情况下培养和教育他们。根据天赋、倾向和能力对一个人进行教育和培养,这贯穿了斯科沃罗达的教学体系。斯科沃罗达的诗歌和散文,哲学作品具有高度的伦理和道德方向,并以乌克兰人民的世界观为基础。这位思想家认为人的学说和人的幸福是最重要的,这成为斯科沃罗达哲学和人生探索的内容。他认为幸福是一种独立和平静的心态,这是通过从周围世界的压力中解脱出来,克服一个人内心无限的激情和邪恶意志来实现的。斯科沃罗达强调了教师拥有高尚的道德和精神文化的重要性。只有具有高尚的道德和精神品质的教师,才能保证正确地培养年轻一代。
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