A Woman Traveller in the Moorish Sanctum: A Look at Emily Keene, Shareefa of Wazzan’s My Life Story

Lahoucine Aammari
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Abstract

Abstract Emily Keene’s My Life Story (1911) is a unique travel account as it is written by an Englishwoman, which puts the travelogue in the ambit of female travel narratives. She married a Moorish notable, Sidi Al-Hadj Abd al-Salam, the Shareef of Wazzan, spending, hence, more than four decades amongst the Moors in pre-protectorate Morocco or the “Land of the Furthest West”. For more than four decades, Keene managed to live on the cusp of two starkly different cultures, civilizations, religions and societies. Keene was fascinated by the atavistic Moroccan customs and the metaphysical world of the Moors. The man she married epitomized these purely aspired elements. Keene was mesmerized and enchanted by the Moors, their culture and traditions, but at the same time she adhered to her own culture, moving, hence, between two acutely different identities. As an Englishwoman in the Moorish sanctum, Keene was virtually seen by most of the Moors as a Christian from “Bilad al-Nassara” or an “Abode of Disbelief”.
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摩尔人圣地中的一个女旅行者:看艾米丽·基恩,瓦兹赞的《我的人生故事》中的莎莉法
艾米莉·基恩的《我的人生故事》(1911)是一部独特的游记,作者是一位英国女性,它将游记纳入了女性旅行叙事的范畴。她嫁给了一位著名的摩尔人,西迪·哈吉·阿卜杜勒·萨拉姆,瓦兹赞的酋长,因此,在被保护前的摩洛哥或“最西之地”的摩尔人中间度过了四十多年。四十多年来,基恩成功地生活在两种截然不同的文化、文明、宗教和社会的尖端。基恩着迷于古老的摩洛哥风俗和摩尔人的玄学世界。她嫁的那个男人就是这些纯粹渴望的因素的缩影。基恩被摩尔人、他们的文化和传统迷住了,但与此同时,她坚持自己的文化,因此在两种截然不同的身份之间移动。作为一名住在摩尔人圣地的英国女性,基恩实际上被大多数摩尔人视为来自“不信教之地”(Bilad al-Nassara)的基督徒。
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