Parity of technical and humanitarian potentials of society as a factor of its sustainable development

Nikolay N. Gubanov
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Abstract

A thoughtful study of the historical process with all its ups and downs allows us to argue that at all turning points in the development of mankind such a characteristic feature of social consciousness as its humanitarian-instrumental dualism has clearly manifested itself. The subject of this study is interdependent and mutually complementary evolution of the two parameters of social intelligence — technical and humanitarian. Substantively the article is divided into two parts. The first discusses the possibilities of using reason in the field of morality. One of the main trump cards of ethical skeptics (non-cognitivists), D. Hume’s guillotine, is presented, and the conclusion is made that it only limits ways of justification of moral norms, but does not exclude this perspective in principle. Some of the foundations of ethical cognitivism are discussed, and a firm belief is expressed that this is the approach that needs to be cultivated by the educational system to provide a justificatory sentence to reason in the field of morality. The second part of the article is devoted to a description of various aspects of the techno-humanitarian balance model. It is shown that modernity is marked by a painful process of cultural-psychological adjustment to new information and communication technologies. Two levels of this process — global and existential — are distinguished. The role of education in mitigating the lapping and increasing its efficiency at each of these levels is assessed.
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社会技术和人道主义潜力的平等是其可持续发展的一个因素
对历史进程及其起伏的深思熟虑的研究使我们能够认为,在人类发展的所有转折点上,社会意识的一个特征,即其人道主义-工具二元论,都清楚地表现出来。本研究的主题是社会智能的两个参数-技术和人道主义的相互依存和相互补充的演变。文章实质上分为两个部分。第一部分讨论了在道德领域运用理性的可能性。提出了道德怀疑论者(非认知主义者)的主要王牌之一,休谟断头台,并得出结论,它只是限制了道德规范的证明方式,但原则上并不排除这一观点。讨论了伦理认知主义的一些基础,并表达了一个坚定的信念,即这是教育系统需要培养的方法,以便在道德领域为理性提供辩护性的句子。本文的第二部分致力于描述技术-人道主义平衡模型的各个方面。现代性是一个痛苦的文化心理适应新的信息和传播技术的过程。这一过程分为两个层面——全球层面和存在层面。评估了教育在减轻重叠和提高每一级重叠效率方面的作用。
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