Duodji: A New Step for Art Education

Gunvor Guttorm
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引用次数: 7

Abstract

In this article, I intend briefly to present some views of how cultural expressions can be used as a basis of artistic education of an indigenous people in a particular area. In the past 30 years, indigenous peoples have demanded that their cultural expressions (and knowledge) be included in higher education; to achieve this, they have applied diverse strategies. This integration is, however, a complex process, as universities or institutions of higher education often have to follow national programmes and regulations concerning higher education. Nevertheless, many indigenous peoples have attempted, in their regions, to create art programmes for higher education, often as part of another art programme, or as an independent programme. The case that I use in the presentation is based on my work at Sami allaskuvla/the Sami University College in Guovdageaidnu (Kautokeino) in the Sami area of Norway. The main question here is: How and under what conditions is it possible to launch higher art education that has duodji as its foundation? A key question is what the significance of the overall discourse and praxis that has emerged and developed in indigenous societies is when it is transferred to higher education.
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多极:艺术教育的新阶段
在这篇文章中,我打算简要地提出一些观点,说明如何将文化表现形式用作特定地区土著人民艺术教育的基础。在过去的30年里,土著人民要求将他们的文化表现形式(和知识)纳入高等教育;为了实现这一目标,他们采用了多种策略。然而,这种整合是一个复杂的过程,因为大学或高等教育机构往往必须遵守有关高等教育的国家方案和条例。然而,许多土著人民在其区域内尝试为高等教育创建艺术方案,往往作为另一个艺术方案的一部分,或作为一个独立方案。我在演讲中使用的案例是基于我在挪威萨米地区Guovdageaidnu (Kautokeino)的萨米大学学院的工作。这里的主要问题是:如何以及在什么条件下才能开展以武术为基础的高等艺术教育?一个关键的问题是,在土著社会中出现和发展的整体话语和实践在转移到高等教育时的意义是什么。
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