The Debt of Reason. The significance of Schiller's aesthetic education for life-long learning

Cristina Coccimiglio, Patrizia Garista
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Abstract

Bildung in the modern age could be understood as trusting in the ability of reason to 'humanize' life as a whole, an opportunity to assign a sense of freedom, and morality to it. Bildung is the redemption of the human from heteronomous and dominant forms. Whilst there is a debt of Reason, what it matures towards the sensible. In the "Letters on aesthetic education" Schiller proposes an aesthetic mediation between sensible and rational, the need to think of a third mediator between the two that he calls "aesthetic state" or "asthetischer Spieltrieb”. This mediation anticipates the current connection between transformative learning and Bildung. With the utopian tenor of his project of harmonic regeneration of man, Schiller presents an alternative grounded in the awareness of the fracture produced in the history of humanity, thinking of the function of aesthetic education, argued in this contribution to crucial issues of lifelong learning.
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理性之债。席勒审美教育对终身学习的意义
在现代,教育可以被理解为相信理性有能力使整个生活“人性化”,有机会赋予它自由感和道德感。教养是将人从他治的和支配的形式中解救出来。虽然有理性的债务,但它向感性成熟。席勒在《美学教育书信集》中提出了感性与理性之间的审美中介,需要在感性与理性之间考虑第三种中介,他称之为“审美状态”或“审美状态”。这种中介预测了变革学习和培养之间的当前联系。席勒以其乌托邦式的和谐再生计划为基调,提出了一种基于对人类历史中产生的断裂的认识的替代方案,思考了审美教育的功能,并在终身学习的关键问题上做出了贡献。
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