A Young Man Twice Burned

D. C. Cook, Laura Gano, Kristin M. Hedman, Susan Spencer Helfrich, A. R. Thompson
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Abstract

The Schild site in west-central Illinois comprises two Mississippian cemeteries (ca. AD 1030), one of which includes the burial of a young male (SA117) without a left hand who was buried on the periphery of the cemetery. We suggest a complicated scenario including that the forearm was burned, resulting in loss of the hand, and we argue for a deviant social identity for this unfortunate young man. SA117 was not provided with grave goods—he was buried in a semi-flexed position, and his grave is unusual in that a fire was built over the grave fill. His marginalization and his disability may reflect outsider status; in fact, based on principal components analysis, his skull differs significantly from other Mississippian males. Several American Indian groups marked unusual causes of death in mortuary practices, and survivors of some kinds of trauma—for example, scalping—were treated as if dead. The use of fire in ordeals marked the transformation of captives into slaves or adopted members of the captor community; SA117 may have been such a person.
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少年遍体鳞伤
位于伊利诺伊州中西部的希尔德遗址包括两个密西西比墓地(约公元1030年),其中一个墓地埋葬了一个没有左手的年轻男性(SA117),他被埋葬在墓地的外围。我们提出了一个复杂的场景包括前臂被烧伤,导致失去了手,我们认为这个不幸的年轻人有一个异常的社会身份。SA117没有陪葬品——他以半弯曲的姿势被埋葬,他的坟墓很不寻常,因为在填充物上堆了一堆火。他的边缘化和残疾可能反映了他的局外人地位;事实上,根据主成分分析,他的头骨与其他密西西比男性有很大不同。一些美洲印第安人团体在太平间的做法中标注了不寻常的死亡原因,一些创伤的幸存者——例如,剥头皮——被当作死亡对待。在折磨中使用火标志着俘虏变成奴隶或被俘虏社区收养的成员;SA117可能就是这样一个人。
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