Lao Zi and the Xia Culture

Wang Bo
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引用次数: 1

Abstract

The emergence of any idea must have a deep-seated social background, and at the same time there must be an intellectual source that cannot be neglected. That is to say, every idea must have as its foundation some piece of intellectual material that has been handed down by people of the past. Lao Zi once said: "All Things Under Heaven [tianxia wanwu] are born of Existence [you]; Existence [you] is born of Nonexistence [wu]." This does not mean that existence is born out of nothingness or nonexistence [xuwu]. In reality, what Lao Zi meant by "Nonexistence" [wu] is actually itself a kind of existence; but because its state of existence [cunzai zhuangtai] is different from that of Existence [you], it is called "Nonexistence" [wu] instead. This difference of the states of existence lies in [the following]: Existence has form, and therefore can be sensed; Non-existence has no form, and therefore cannot be sensed. In the chapter "Fei ming" (Refuting fatalism) of the book Mo Zi there is the passage that says: "So...
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老子与夏文化
任何思想的产生,都必然有深刻的社会背景,同时也必然有不容忽视的智力源泉。也就是说,每一种思想都必须以过去的人们所传下来的一些知识材料为基础。老子说过:“天下万物都是由存在而生;存在(你)生于不存在(吴)。”这并不是说存在是从虚无或不存在中诞生的。实际上,老子所说的“不存在”本身就是一种存在;但因其存在状态[存载壮台]与存在状态[有]不同,故称“无”[无]。存在状态的差别在于:存在有形式,因而可以被感觉;不存在没有形式,因此不能被感知。在《墨子》的“非明”一章中有这样一段话:“所以……
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