Resistance, protest and configurations of time, space and place in Herbs’ Pacific reggae songs:

E. Turner
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Abstract

This paper begins by exploring the notions of resistance and protest in popular music. Although the terms have been used in Anglophone discussions of popular music for some hundred years, there is a tendency to treat them as synonymous. The paper draws on the work of David Laing (2003), who considers the distinction between protest songs and resistance songs, and also extends Barbara Harlow’s (1987) conceptualisation of resistance poetry to the similarly compressed discourse structures of popular songs. Framed by this exploration and by Mikhail Bakhtin’s theorisation of popular culture as “the privileged bearer of democratic and progressive values” (Hirschkop, 1987, p. 92), the paper presents an interpretive discourse analysis of the construction of social commentary, resistance and protest in the music of the band Herbs in Aotearoa New Zealand’s first Pacific reggae album, released in 1981. This investigation includes consideration of configurations of time/space and place relationships and the implications of these for meaning in three of Herbs’ songs, through the lens of Bakhtin’s (1981b) notion of the chronotope.
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草本太平洋雷鬼音乐中对时间、空间和地点的抵抗、抗议和配置:
本文首先探讨了流行音乐中抵抗和抗议的概念。尽管这两个术语在以英语为母语的流行音乐讨论中已经使用了几百年,但人们倾向于将它们视为同义词。本文借鉴了David Laing(2003)的工作,他考虑了抗议歌曲和抵抗歌曲之间的区别,并将Barbara Harlow(1987)对抵抗诗歌的概念化扩展到流行歌曲的类似压缩话语结构。在这种探索和米哈伊尔·巴赫金的流行文化理论的框架下,作为“民主和进步价值观的特权承载者”(Hirschkop, 1987,第92页),本文对1981年发行的新西兰奥特罗阿第一张太平洋雷盖专辑中的草药乐队的音乐中的社会评论,抵抗和抗议的结构进行了解释性话语分析。本研究包括考虑时间/空间和地点关系的配置,以及通过巴赫金(1981b)的时位概念,在草本的三首歌曲中对这些意义的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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