The "Self" Begins to Awake: On the Philosophical Thought of Gong Zizhen

Feng Qi
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Abstract

In Europe, as the transition was made from the Middle Ages to the modern age, there was an upheaval of the ideological current of humanism (also called humanitarianism). A struggle against the rule of the church and of feudal autocracy was launched, and with it there was the beginning of the awareness of "self." This had a tremendously deep influence on the development of modern philosophy in Europe. In China, too, a similar process was experienced. On the eve of the Opium War, in his critical revelation about the "declining age," Gong Zizhen proposed the premise that "For every man there is a master; we call it self." This signaled that the idea of "self was beginning to awaken, and individuality made its demand to struggle to be free of the bondage of feudalism. It is precisely because of this that Gong Zizhen became the first "pioneer" of China's modern philosophy.
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“自我”开始觉醒——龚自珍哲学思想述评
在欧洲,随着从中世纪向近代的过渡,人文主义(又称人道主义)思潮发生了剧变。一场反对教会统治和封建专制的斗争开始了,“自我”意识开始了。这对欧洲现代哲学的发展产生了极其深远的影响。中国也经历了类似的过程。在鸦片战争前夕,龚自珍在他对“衰亡时代”的批判启示中,提出了“人必有主;我们称之为自我。”这标志着“自我”思想开始觉醒,个性要求为摆脱封建制度的束缚而斗争。也正是因为如此,龚自珍才成为中国现代哲学的第一位“开创者”。
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