3. The Imperative to Reduce Suffering: Charity, Progress, and Emergencies in the Field of Humanitarian Action

C. Calhoun
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引用次数: 81

Abstract

Do humanitarians seek to improve the human condition, the well-being of all humanity? Or do they seek to alleviate suffering, impartially, neutrally, and wherever it may occur? Or do they respond more specifically to “humanitarian emergencies,” seemingly sudden crises in which human conflict creates concentrated human suffering, in which, perhaps, suffering is so extreme as to be dehumanizing? The questions are “rhetorical” in that they do not admit of a precise answer, but they are not without consequences. There is no “objective” definition of humanitarian action. And humanitarian action today is motivated and oriented in all these ways. Yet the multiplicity of its sources and goals is sometimes a problem. It not only confuses academic analyses, it makes it harder for practical actors to agree on courses of action and schemes of evaluation. It informs tensions over whether humanitarian action should be fully embedded in a “human rights framework” or kept at a certain distance because of its special practical relationship to conflict and emergencies. It is central to the challenge of devising efficient approaches to action and effective approaches to evaluation in a field that is constituted on the basis of a moral imperative to act directly in response to fundamental values and urgent needs.
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3.减少苦难的必要性:人道主义行动领域的慈善、进步和紧急情况
人道主义者是否寻求改善人类状况和全人类的福祉?还是在任何可能发生痛苦的地方,不偏不倚地、中立地寻求减轻痛苦?或者他们更具体地回应“人道主义紧急情况”,似乎是突然的危机,人类的冲突造成了集中的人类痛苦,在这种情况下,痛苦可能是如此极端,以至于失去人性?这些问题是“修辞性的”,因为它们不承认一个精确的答案,但它们并非没有后果。人道主义行动没有“客观”的定义。今天的人道主义行动就是以所有这些方式为动机和方向的。然而,其来源和目标的多样性有时是一个问题。它不仅混淆了学术分析,而且使实际行动者更难就行动方针和评估方案达成一致。由于人道主义行动与冲突和紧急情况的特殊实际关系,它使人们对人道主义行动是否应完全纳入“人权框架”或保持一定距离的紧张局势有所了解。这是在一个根据直接响应基本价值和迫切需要采取行动的道义要求而构成的领域制订有效的行动办法和有效的评价办法的挑战的中心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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