Editor’s Essay: The Return of the Nation

Alfonso J. García-Osuna
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Abstract

Some years back, I used to teach a course on the history of Spain using Mark Williams’s book The Story of Spain. The course’s title included the word Spain, a word that, prima facie, should suggest the idea that I was instructing students on the subjective and emotional particulars that underpin the construction of a nation. Had it been my goal to focus solely on naked historical facts, I would have named the course History of the Iberian Peninsula. Consequently, I selected the story rather than the history of Spain because I’ve always assumed that, more so than a geographical space or a set of affective bonds, a nation is a story. It is a fable crafted to produce an emotional environment within which individuals, particularly those susceptible or sensitive to imaginary constructs, perceive themselves in a relationship of mutual dependence with a hypothesised community. An effective story will make people process the notional data made available to them and assign it an idiosyncratic meaning, one that implicates such data in a manner that is advantageous to communal cohesion and marshalled collective action. In this way, the social, political and economic environment will engage with the individual’s consciousness after passing through the filter provided by the story’s conceptual content. Given that the story has a subjective hierarchy of value, the particular elements of that external cosmos will be assessed and positioned in accordance with their value as catalysts in the process of imagining the nation.
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编者按:《民族的回归》
几年前,我教过一门关于西班牙历史的课程,用的是马克·威廉姆斯的书《西班牙的故事》。这门课的题目包含了“西班牙”这个词,从表面上看,这个词应该暗示了我在教导学生关于支撑一个国家建设的主观和情感细节。如果我的目标是只关注赤裸裸的历史事实,我会把这门课命名为伊比利亚半岛的历史。因此,我选择了这个故事,而不是西班牙的历史,因为我一直认为,一个国家是一个故事,而不是一个地理空间或一系列情感纽带。这是一个精心设计的寓言,旨在创造一种情感环境,在这种环境中,个人,特别是那些对想象结构敏感或敏感的人,将自己视为与假设社区相互依赖的关系。一个有效的故事会让人们处理向他们提供的概念数据,并赋予它一种特殊的意义,这种意义以一种有利于社区凝聚力和组织集体行动的方式暗示这些数据。这样,社会、政治和经济环境就会通过故事的概念内容所提供的过滤器,与个体的意识发生互动。考虑到故事具有主观的价值等级,外部宇宙的特定元素将根据其作为想象国家过程中的催化剂的价值进行评估和定位。
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