SOCIO-STYLISTICS OF GUS BAHA’S SERMONS

Aang Fatihul Islam, Dian Anik Cahyani
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Abstract

As a result of this realization, a new study of Gus Baha's preaching discourse, particularly on Java, is required. This study serves a strategic purpose as a foundation for future research and, more broadly, as a reference for preaching knowledge. There are three approaches in examining sermons, according to past expert research: language, socio-culture, and religiosity or religion. As a result, the goal of this study is to describe Gus Baha's sermon presented on Java Island as a discourse, as well as its stylistics features in relation to its rules environment and how the language choice of Gus Baha send his sermon to audiences. This study applied. This is study applied qualitative method with a real-life context that describes qualitatively in words rather than numbers or statistics, using content analysis as research design. For the analysis of the data, specific finding have been made. The contextual features show that the audience of Gus Baha’s sermons are two kind namely lay society and intellectual or government offices, so that in the application of the contextual features also different. In the context of lay society which describe in ‘Toleransi Terhadap Non Muslim Menurut Gus Dur’ sermon Gus Baha in fact dominantly used Javanese language and also Pesantren culture, but on the contrary in ‘Haul K.H. Wahab Hasbullah ke-49’ sermon Gus Baha dominantly used Bahasa Indonesia and formal language, it is because the audience is in the kind of overment office and intellectual society, although there some santri there, but Gus Baha prefer choose formal language so that can be understood  by all of the audiences. In the context of the application of lexyco sintaxtical choice Gus Baha applied climax, Cynicism and paradox and in the context of the application of lexico syntaxtical pattern Gus Baha applied repetition, enumeration, anaphora, and rhetorical question. in Both of sermons Gus Baha dominantly used enumeration as the general strategy to give clear understanding to audiences by sole some crucial problem in society through his clever sermon.
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古斯巴哈布道的社会文体学研究
由于认识到这一点,需要对古斯·巴哈的讲道,特别是关于爪哇的讲道进行新的研究。本研究具有战略目的,为未来的研究奠定基础,更广泛地说,作为传道知识的参考。根据过去的专家研究,检查布道有三种方法:语言、社会文化和宗教信仰。因此,本研究的目的是描述古斯·巴哈在爪哇岛的布道作为一种话语,以及其与规则环境相关的文体学特征,以及古斯·巴哈的语言选择如何将他的布道传递给听众。这项研究适用。这是一项应用定性方法的研究,在现实生活的背景下,用文字而不是数字或统计来定性地描述,使用内容分析作为研究设计。对于数据的分析,有了具体的发现。语境特征表明,格斯·巴哈讲道的受众是两种,即普通社会和知识分子或政府机构,因此在语境特征的运用上也有所不同。在世俗社会的背景下在"宽容Terhadap非穆斯林Menurut Gus Dur "的布道中Gus Baha实际上主要使用爪哇语和Pesantren文化,但相反在" Haul K.H. Wahab Hasbullah ke-49 "的布道中Gus Baha主要使用印尼语和正式语言,这是因为听众是在政府办公室和知识分子社会中,尽管那里有一些圣人,但格斯巴哈更喜欢选择正式的语言,以便所有的观众都能理解。在词汇句法选择的运用上,古斯·巴哈运用了高潮、玩世不恭和悖论;在词汇句法模式的运用上,古斯·巴哈运用了重复、列举、回指和反问句。在这两篇讲道中,格斯·巴哈主要使用列举作为一般策略,通过他巧妙的讲道来解决社会上的一些关键问题,让听众清楚地了解。
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