The Chechens and Kurds of Kazakhstan between Historical and Second Homelands

B. Eschment
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Abstract

Almost all minority ethnic groups in Kazakhstan are immigrants. This means that in addition to their current place of residence, Kazakhstan (their “Second Homeland”), they also have a place of origin (their “Historical Homeland”). The leadership of the country has approached this situation, which offers opportunities as well as dangers, by explicitly exhorting the official ethnic representations of minorities to nurture contacts with their Historical Homelands. In this article the examples of the Chechens and Kurds will be used to show how the representations of both ethnicities actively and politically pursued this task. For both groups, representing a nation without an independent state, a fourth actor must be added to the “triangle nexus” familiar from diaspora studies, respectively Russia and Turkey, whose positions the Kazakhstani government cannot simply disregard. What emerges from the study is the strong emotional link of both minorities’ representatives with Kazakhstan as their Second Homeland.
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哈萨克斯坦的车臣人和库尔德人在历史家园和第二家园之间
哈萨克斯坦几乎所有的少数民族都是移民。这意味着,除了他们目前的居住地哈萨克斯坦(他们的“第二故乡”)之外,他们还有一个原籍地(他们的“历史故乡”)。这个国家的领导人已经处理了这种既提供了机会也带来了危险的情况,他们明确劝告少数民族的官方民族代表加强同他们的历史家园的联系。在本文中,将以车臣人和库尔德人的例子来说明这两个种族的代表是如何积极和政治地追求这一任务的。对于这两个群体来说,代表着一个没有独立国家的民族,必须在散居研究中熟悉的“三角关系”中加入第四个角色,分别是俄罗斯和土耳其,哈萨克斯坦政府不能简单地无视它们的立场。从这项研究中可以看出,这两个少数民族的代表都把哈萨克斯坦作为他们的第二故乡,这是一种强烈的情感联系。
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