Hölderlin's Hyperion as Eros: Between Symposiast and Hermit

Eleanor E. Ter Horst
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Abstract

Abstract:In Hölderlin's Hyperion, the protagonist's relationships with lovers and friends define his eccentric path (exzentrische Bahn). These relationships are suffused with ambivalence, as Hyperion both requires and rejects erotic and familial connections. The influence of Plato's Symposium is apparent in the novel's conception of the erotic as guiding political and philosophical thought, and in its embrace of positions that are frequently seen as mutually exclusive, such as the protagonist's ability to nurture both hetero- and homoerotic attachments, and his attempt to bring the ideals of ancient Greece into modern society. The novel explores the inadequacy of modern political and social arrangements and shatters the protagonist's idealized concept of ancient Greece, even as his erotic indeterminacy, linked to Diotima's description of Eros in Plato's Symposium, suggests new ways of structuring love relationships, friendships, and family through a fusion of antiquity and modernity. The novel's "eccentric," recursive structure allows for an open-ended approach to the questions that it raises and permits reflection on the past as well as a vision of the future.
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Hölderlin的海波利翁作为厄洛斯:在座谈会和隐士之间
摘要:在Hölderlin的小说《亥伯龙》中,主人公与恋人和朋友的关系决定了他的古怪之路。这些关系充满了矛盾心理,因为海伯龙既要求又拒绝色情和家庭联系。柏拉图的《会饮篇》的影响很明显,在小说中将情爱作为指导政治和哲学思想的概念,以及它对经常被视为相互排斥的立场的拥抱中,比如主人公培养异性恋和同性恋依恋的能力,以及他试图将古希腊的理想带入现代社会。小说探讨了现代政治和社会安排的不足之处,粉碎了主人公对古希腊的理想化概念,即使他的情爱不确定性,与柏拉图的《会饮篇》中狄奥提玛对爱神的描述有关,通过古代与现代的融合,提出了构建爱情关系、友谊和家庭的新方法。小说的“古怪的”递归结构允许对它提出的问题采取开放式的方法,并允许对过去的反思以及对未来的展望。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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