Epilogue

S. Hillewaert
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Abstract

The conclusion returns to debates about globalization, global Islam, and global terror, but links these overall concerns to the everyday lives of young Muslims in Lamu. This book challenges portrayals that concentrate on young Muslims’ supposed conflicting engagements with Western modernity. The conclusion therefore does not reflect upon “Islam and the West” and its transpiration in young people’s lives, but rather considers the moral urgency that underlies discussions of self-fashioning and embodiment in contexts of rapid change. The detailed discussion of language and self-fashioning that formed the focus of the book sought to provoke broader discussions of ethical living in contexts of change. The conclusion reflects upon how self-fashioning is always also a political project, whereby young people position themselves locally but also translocally in relation to a range of “others.” The ambiguity of social evaluations, and the uncertainity as to how “others” evaluate young people’s everyday practices, forms a central focus of this discussion.
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结语回到了关于全球化、全球伊斯兰教和全球恐怖主义的辩论,但将这些总体问题与拉穆年轻穆斯林的日常生活联系起来。这本书对那些关注年轻穆斯林与西方现代性冲突的描述提出了挑战。因此,这个结论并没有反映“伊斯兰和西方”及其在年轻人生活中的影响,而是考虑了在快速变化的背景下讨论自我塑造和体现的道德紧迫性。对语言和自我塑造的详细讨论构成了本书的重点,旨在引发对变化背景下道德生活的更广泛讨论。结论反映了自我塑造总是一个政治项目,年轻人在本地定位自己,也在与一系列“他人”的关系中定位自己。社会评价的模糊性,以及“他人”如何评价年轻人日常行为的不确定性,构成了本次讨论的中心焦点。
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Appendix. Note on Language Chapter 3. “Youth” as a Discursive Construct Chapter 2. Dialects of Morality Interlude 1. Mila Yetu Hufujika (Our Traditions Are Being Destroyed) Acknowledgments
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