Of freedom and the problem of the future in contemporary diasporic African speculative fiction

Magalí Armillas-Tiseyra
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Abstract

Abstract Reading Deji Bryce Olukotun’s After the Flare (2017) and Lesley Nneka Arimah’s “What It Means When a Man Falls from the Sky” (2017) alongside Emmanuel Dongala’s “Jazz et vin de palme” (“Jazz and Palm Wine,” 1970), this essay begins with the observation that these contemporary works of speculative fiction by writers from the recent African diaspora suggest a sense of crisis about the future. Both Arimah and Olukotun proffer future worlds little different from the present, in which current conditions of exploitation and inequality are magnified. Rather than being the symptom of a creative impasse that cannot imagine a world beyond the domination of capital, however, I argue that these attenuated futures function as counter-futurisms, facilitating critical meditation on the question of freedom in the present in a manner consonant with what Dongala earlier achieved via his more comical approach. For all three writers, freedom is a project that extends beyond the limits of the nation-state and calls for a larger epistemic break along the lines of what Rinaldo Walcott has termed Black freedom—an irruptive force that rejects the linear and entails a fundamental reorganization of what it means to be human.
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当代散居的非洲思辨小说中的自由和未来问题
阅读Deji Bryce Olukotun的《耀斑之后》(2017)和Lesley Nneka Arimah的《当一个人从天空坠落意味着什么》(2017)以及Emmanuel Dongala的《Jazz et vin de palme》(《爵士和棕榈酒》,1970),本文首先观察到,这些当代的投机小说作品是由最近散居的非洲作家创作的,暗示了一种对未来的危危感。Arimah和Olukotun提供的未来世界与现在没有什么不同,目前的剥削和不平等状况被放大了。然而,我认为,这些弱化的未来并不是一种无法想象一个超越资本统治的世界的创造性僵局的症状,而是作为反未来主义的功能,促进了对当前自由问题的批判性思考,其方式与唐加拉早些时候通过更滑稽的方法所取得的成就是一致的。对于这三位作家来说,自由是一项超越民族国家界限的工程,它要求沿着里纳尔多·沃尔科特(Rinaldo Walcott)所称的黑人自由的路线进行更大的认知突破——一种拒绝线性的破坏性力量,需要对人类的意义进行根本性的重组。
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