On the Illusiveness of Identity Positioning of China in the Mandala System

Zhao Qidong, Rusdi Omar, Mas Juliana Mukhtaruddin
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引用次数: 1

Abstract

This paper examines Emperor Qianlong's identity construction and historical analysis concerning the Mandala System, guided by a case study on social acquisition mechanisms. The author argues that Emperor Qianlong did not recognize or share the identity setting regarding China's role in the Mandala System, a unilateral policy design and understanding of Thailand's monarchs. The rewriting of imperial letters from China led to the misconception that the Chinese emperor internalized the country's role identity. This resulted in Thailand's monarchs following the teachings of Kautylia's Arthasasthra and engaging in political exchanges with China. However, the diplomacy between Thailand and the Ming dynasty during the Imjin War is not a convincing case to prove that the Mandala System influenced Thailand's diplomacy with the Chinese dynasty. The author suggests that theoretical thinking regarding diplomatic strategy can help provide an interpretation framework that integrates the subjectivity of China and Southeast Asian Kingdoms before the early 19th century.
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论曼陀罗体系中中国身份定位的虚幻性
本文以社会获取机制为例,考察乾隆皇帝对曼荼罗制度的身份建构与历史分析。作者认为,乾隆皇帝不承认或分享关于中国在曼陀罗制度中的角色的身份设置,这是泰国君主的单方面政策设计和理解。改写来自中国的诏书导致了一种误解,即中国皇帝内化了国家的角色认同。这导致泰国君主遵循考提利亚Arthasasthra的教义,并与中国进行政治交流。然而,临津战争时期泰国与明朝的外交并不能充分证明曼陀罗制度影响了泰国与中国朝代的外交。作者认为,有关外交战略的理论思考有助于提供一个整合19世纪初以前中国与东南亚诸国主体性的解释框架。
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