The Parafiction as Counterpoint to the Gimmick

Louise Nyman
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Abstract

In her article “The Theory of the Gimmick,” Sianne Ngai makes the argument that the gimmick is found in every object bought and sold in a capitalist economy and, therefore, the aesthetic of the gimmick is a phenomenon specific to that of capitalism. In an attempt to understand this aesthetic category, Ngai proposes it may be due to the way in which the gimmick transforms idea into thing. This paper looks at the transformation of concept into object as exemplified by Duchamp’s readymade, and suggests how the increasingly gimmicky nature of conceptual art has resulted in an aesthetic condition wherein there is a collapse of the boundary between “art” and “nonart”—fiction and reality. The parafiction, an art practice that performs a deceptive act through use of stylistic mimicry, does not necessarily re-establish this boundary between the real and the fictive, but promotes a necessary awareness of this collapse; and insodoing distrupts the confused condition caused by the predominance of the gimmick.
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与“噱头”相对应的“比喻”
在她的文章“The Theory of The gimick”中,Sianne Ngai认为,在资本主义经济中,每一件买卖的物品都存在着噱头,因此,噱头的美学是资本主义特有的现象。在试图理解这一美学范畴时,Ngai提出,这可能是由于噱头将观念转化为事物的方式。本文着眼于以杜尚的现成品为例的概念到对象的转变,并提出概念艺术的日益花哨的本质是如何导致“艺术”与“非艺术”之间的边界崩溃的审美条件-虚构和现实。通过使用风格模仿来进行欺骗行为的艺术实践,不一定重新建立真实与虚构之间的界限,但却促进了对这种崩溃的必要认识;这样就打破了因噱头占主导地位而造成的混乱局面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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