Identity and Formation in Theological Education: The Occasion of Intersex1

Susannah Cornwall
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引用次数: 4

Abstract

Abstract Formation towards 1vocation necessitates continuity and discontinuity with one's former self. Some commentators understand the language of formation as potentially damaging given the implications of submission and “unselfing”, though formation might also be understood as collaborative and agential. People with variant sex or gender may be particularly at risk in contexts which exhort self-emptying, given their already-threatened agency and physical and psychological integrity. However, failure to give adequate space to reflection on sex and gender identity during vocational discernment and theological education may be detrimental to all candidates for ministry, not just variant-sexed or variant-gendered ones. The concept of re-forming identity in relation to God and vocation is not necessarily psychologically sinister; however, questions of sexed, gendered and sexual identity require particularly sensitive handling in theological education institutions, since these facets of the self may be considered acutely vulnerable, especially in contexts where only some manifestations of them are deemed healthy (or even possible) in theological terms.
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神学教育中的身份与形成:双性人的契机1
对职业的抽象形成需要与以前的自我的连续性和非连续性。一些评论家认为,鉴于服从和“无私”的含义,形成的语言具有潜在的破坏性,尽管形成也可能被理解为协作和代理。考虑到他们已经受到威胁的能动性和身心完整性,在鼓励自我清空的环境中,性或性别变异的人可能特别危险。然而,在职业辨别和神学教育中,如果没有给性别和性别认同的反思足够的空间,可能不利于所有的事工候选人,而不仅仅是变性或变性的人。重塑与上帝和职业相关的身份的概念不一定是心理上的邪恶;然而,在神学教育机构中,性、性别和性身份问题需要特别敏感地处理,因为自我的这些方面可能被认为非常脆弱,特别是在只有一些表现形式在神学意义上被认为是健康的(甚至是可能的)的情况下。
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